Jakarta Globe, Jun 16, 2015
Jakarta.
Conservative politicians and clerics have lashed out at Religious Affairs
Minister Lukman Hakim Saifuddin over his seemingly benign call for mutual
respect and understanding between Muslims and non-Muslims during the holy month
of Ramadan.
Fernita
Darwis, a senior member of a splinter faction of Lukman’s own party, the United
Development Party (PPP), said the minister’s appeal to Muslims not to force
food vendors to close during Ramadan, which starts this week, had “hurt the
faithful and had a [negative] impact on the PPP.”
“We’ve had
a lot of messages from clerics asking us to address this issue,” she said. “The
minister must immediately cease taking positions that hurt the Muslim faithful
and cause negative stigma in the community.”
Lukman, in
a Twitter message on June 5, urged followers not to compel streetside food
stalls, or warung, to close during Ramadan, when Muslims are obliged to fast
during daylight hours.
“We have to
respect the rights of those who are not required to or are not fasting,” he
wrote.
In a series
of follow-up tweets three days later, the minister sought to clarify his
earlier remark.
“There were
two things that I wanted to get across with that tweet. First, there is no need
to force any warung to close during the fasting month,” he wrote.
“If there
are those who close their warung voluntarily, we of course respect that. But
good Muslims don’t force others to give up their source of livelihood.”
The second
point, Lukman went on, was the need for mutual respect and understanding for
those who were not fasting.
“We are
obliged to respect the right (to access to food/drink) of those who are not
fasting because they are not Muslim,” he wrote.
“We must
also respect the right of Muslims who are not fasting because of [certain]
conditions (traveling, illness, menstruating, pregnant, nursing).”
8/12. kita juga dituntut hormati hak mereka (dalam mendapatkan makanan/minuman) yg tak wajib berpuasa karena bukan muslim. #ubahtwit
— Lukman H. Saifuddin (@lukmansaifuddin) 8 juni 2015
Lukman, who
took office in June last year, has earned a reputation as being far more
progressive and inclusive than his predecessors – a distinction that has drawn
criticism from conservatives.
Khatibul Umam
Wiranu, a member of the Democratic Party, accused Lukman of trying to curry
popular support through the media through statements like his call for mutual
respect.
“The way I
see it, Lukman is frightened of being replaced in a reshuffle. And the only thing
he can do is use the media to build up his popularity,” Khatibul said. “His
performance, meanwhile, has been very unsatisfactory.”
Jazuli
Jawani, a legislator from the Prosperous Justice Party (PKS), said Lukman’s
call for those who were fasting to respect those who were not was highly
regrettable.
“His
statement is just going to cause problems. He shouldn’t be stirring up a row in
the community,” he said.
Jazuli
argued that it was only natural for those “carrying out the faith” to be
granted greater respect than those who were not.
“The
minister’s logic is backward and he’s giving the impression that he doesn’t
understand how to promote tolerance,” he said.
“When
Muslims are fasting, it’s customary for followers of other religions or for
Muslims who are not fasting to pay them their due respect.”
Clerics
have also piled in on the issue, with one writing off the minister’s statement
as “nonsense.”
“Why should
the majority respect the minority?” Ali Badri Zaini, the head of the East Java
chapter of the Islamic Dakwah Forum, said in Surabaya as quoted by
Metrotvnews.com.
“The
minority should respect the majority. The minister is [talking] nonsense. The
Islamic faithful in East Java will never do as he instructs.”
He said it
was considered customary for all warung to at least close off their façade with
a tarp so as not to tempt those who were fasting.
“If this
rule is overturned by the minister, then it underlines that the minister is
taking sides,” Zaini said.
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“. New Tolerance
Look for a softening of finger pointing and an awakening of new tolerance. There will remain many systems for different cultures, as traditions and history are important to sustaining the integrity of culture. So there are many in the Middle East who would follow the prophet and they will continue, but with an increase of awareness. It will be the increase of awareness of what the prophet really wanted all along - unity and tolerance. The angel in the cave instructed him to "unify the tribes and give them the God of Israel." You're going to start seeing a softening of intolerance and the beginning of a new way of being.
Eventually, this will create an acknowledgement that says, "You may not believe the way we believe, but we honor you and your God. We honor our prophet and we will love you according to his teachings. We don't have to agree in order to love." How would you like that? The earth is not going to turn into one belief system. It never will, for Humans don't do that. There must be variety, and there must be the beauty of cultural differences. But the systems will slowly update themselves with increased awareness of the truth of a new kind of balance. So that's the first thing. Watch for these changes, dear ones. ...."
Eventually, this will create an acknowledgement that says, "You may not believe the way we believe, but we honor you and your God. We honor our prophet and we will love you according to his teachings. We don't have to agree in order to love." How would you like that? The earth is not going to turn into one belief system. It never will, for Humans don't do that. There must be variety, and there must be the beauty of cultural differences. But the systems will slowly update themselves with increased awareness of the truth of a new kind of balance. So that's the first thing. Watch for these changes, dear ones. ...."
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