Yahoo – AFP,
Boureima Hama, 15 Sep 2015
Bishop
Laurent Lompo (R) leads a procession on April 4, 2015 in Niamey (AFP
Photo/Boureima Hama)
|
Niamey
(AFP) - Eight months after Muslims rioted in Niger at a cost of 10 lives and
many burned churches, efforts are afoot to mend ties with the Christian
minority in the west African country.
The rampage
was triggered in January when radical Muslims angered by caricatures of the
Prophet Mohamed in French satirical weekly Charlie Hebdo killed 12 people in an
assault on the magazine's Paris offices.
In Niger,
hundreds of Muslims took to the streets, clashing with police and razing 45
churches, five hotels, as well as bars and schools run by Christians. The
French cultural centre in the second city, Zinder, was also set alight.
Bishop
Laurent Lompo (L) and the
imam of Niamey's great mosque Jabirou
Ismael,
pictured on April 3, 2015 in
Niamey (AFP Photo/Boureima Hama)
|
However,
the threat of armed Islamist activity is present both in the north, where Niger
is prey to Al-Qaeda-linked groups in the desert, and the south, which has been
attacked by Boko Haram fundamentalists from neighbouring Nigeria.
'Value of
living together'
Leaders of
both faiths have been striving to restore strong community bonds by means of an
inter-religious dialogue backed by a plan to "renew the value of living
together" (REVE) funded by the European Union.
The aid
organisation CARE International, based in the United States, is overseeing the
REVE project "to prevent violence" on the ground and "strengthen
peaceful coexistence", according to CARE chief in Niamey, Ibrahim Niandou.
"Committees
for dialogue" have already been set up in the country's eight regions and
their members reflect all religious tendencies, including "the most
radical ones", Niandou said.
"Christians
and Muslims mutually enlighten each other for better peaceful coexistence
according to the recommendations of the Bible and the Koran," the national
CARE chief added.
"It
has become necessary... that really different religions, leaders of different
religions, meet to talk," says Boubacar Seydou Toure, an influential
member of the Islamic Association of Niger (AIN), the biggest such body and one
of the oldest.
"You
know what has happened over the past months in our country, and it is really
down to misunderstanding each other," Seydou added.
Last week,
the AIN hosted a peace forum bringing together about 100 Muslim religious
jurists and doctors known as ulemas, Christian priests as well as theologians
from both faiths.
"The
crises are often triggered by religious leaders during their fiery preaching in
the mosques and in the churches," Seydou explained.
Christian
preacher Baradje Diagou said January's disturbances have heightened the need to
co-exist peaceably.
"If we
each keep to our own communities, it's very difficult for us to be able to
understand one another," he said.
Christians are 'more wary'
This week,
Roman Catholics and Christian evangelists met "around the same table"
for the first time, also with social harmony in mind, said Boureima Kiomso,
chairman of the Alliance of Churches and Evangelical Missions in Niger.
"Agreeing
to listen to one another and to reexamine ourselves in order to move on
together is very important," Kiomso added.
Inter-faith
meetings may not be enough to stave off more religious unrest in Niger, where
Islam has been gaining ground, with mosques being built in big towns and small
villages.
Some
radical Muslims do not care for a spread of Christian places of worship,
notably evangelical ones, sometimes next door to their mosques.
The
enrolment of youths from Niger in the ruthless Boko Haram sect, against which
Niamey forms part of a regional military alliance, shows radical Islam has
gained ground in the country.
Since
February 6, Boko Haram and its local members have carried out attacks in the
southern Diffa region, killing dozens of civilians and soldiers.
Diffa lies
on the border with northeast Nigeria, where the Islamists have waged a bloody
uprising since 2009.
While Niger
makes ready for general elections in 2016, its security forces must also
contend with the threat of jihadist movements coming across the border from
Mali and Libya.
The
Christian minority is "more wary" after the violence in January,
Kiomso says.
"They
have been forced to revise their positions and adapt to new conditions to be
able to survive in Niger."
Adamou, a
Muslim resident of the capital in the southwest, feels that "many
Christians won the sympathy of Muslims who tolerated them badly" before
the upheaval.
"I
personally helped to rebuild a burned-down church," said Idi Ali, another
Muslim citizen.
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“. New Tolerance
Look for a softening of finger pointing and an awakening of new tolerance. There will remain many systems for different cultures, as traditions and history are important to sustaining the integrity of culture. So there are many in the Middle East who would follow the prophet and they will continue, but with an increase of awareness. It will be the increase of awareness of what the prophet really wanted all along - unity and tolerance. The angel in the cave instructed him to "unify the tribes and give them the God of Israel." You're going to start seeing a softening of intolerance and the beginning of a new way of being.
Eventually, this will create an acknowledgement that says, "You may not believe the way we believe, but we honor you and your God. We honor our prophet and we will love you according to his teachings. We don't have to agree in order to love." How would you like that? The earth is not going to turn into one belief system. It never will, for Humans don't do that. There must be variety, and there must be the beauty of cultural differences. But the systems will slowly update themselves with increased awareness of the truth of a new kind of balance. So that's the first thing. Watch for these changes, dear ones. ...."
Look for a softening of finger pointing and an awakening of new tolerance. There will remain many systems for different cultures, as traditions and history are important to sustaining the integrity of culture. So there are many in the Middle East who would follow the prophet and they will continue, but with an increase of awareness. It will be the increase of awareness of what the prophet really wanted all along - unity and tolerance. The angel in the cave instructed him to "unify the tribes and give them the God of Israel." You're going to start seeing a softening of intolerance and the beginning of a new way of being.
Eventually, this will create an acknowledgement that says, "You may not believe the way we believe, but we honor you and your God. We honor our prophet and we will love you according to his teachings. We don't have to agree in order to love." How would you like that? The earth is not going to turn into one belief system. It never will, for Humans don't do that. There must be variety, and there must be the beauty of cultural differences. But the systems will slowly update themselves with increased awareness of the truth of a new kind of balance. So that's the first thing. Watch for these changes, dear ones. ...."
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