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The dance explores themes of life and tranquility and how best
to balance external forces. (The Peak Photo/Tunggul Wirajuda) |
Jakarta.
Balinese Legong dance master Ayu Bulan Djelantik epitomized serenity, as she
recreated Arjuna’s meditations during his time in the wilderness in the Tourism
Ministry’s Sapta Pesona Auditorium in Medan Merdeka Barat, Jakarta.
Unflappable
and immovable, she showed how the Mahabharata hero shut out the worldly
temptations that the god Shiva sent to distract him from his contemplations at
a sacred mountain, which are needed to learn the secrets that he and his
brothers Yudhisthira, Bima, Nakula and Sadewa — better known as the Pandawa —
will need to fight their epic war to regain their kingdom from their evil
cousins, the Kurawa.
Taking on
the form of a raging boar and seductive nymphs, the spectacle of sound, noise
and movements is a vivid metaphor for how the outside world intrudes on one's
tranquillity and equilibrium.
“The
sequence of the boar is derived from the Balinese Barong. This is obvious from
its its swaying, vigorous movements,” says Ayu, who is the granddaughter of the
last king of Bali’s Karangasem kingdom.
“The boar
is perhaps a Balinese touch, as I don’t recall seeing it in the script of the
original ‘Mahabharata.’”
A narrative
in traditional Balinese accompanied the action. While its meaning is oblivious
to much of the audience, it enlivens the sequence and gave it an authentic
touch.
The
meditation sequence is part of “Arjuna Dibiasakti,” a collaborative effort
between Ayu’s Bengkel Tari AyuBulan dance workshop and a group of Indonesian
students from the Jawaharlal Nehru Indian Cultural Center or JNICC, led by
their dancing teacher Sindhu Raj.
Held as
part of festivities to mark Indonesia and India’s independence days as well as
both countries’ close ties, the recital juxtaposes the classic Legong dance
from Bali with the age old Bharata Natyam dance, which traced its origins from
the Indian province of Tamil Nadu.
Portraying
excerpts from the Mahabharata, namely the winning of Princess Drupadi by Arjuna
in an archery contest, the game of dice between the Pandawa and their Kurawa
cousins which resulted in the former’s banishment from their kingdom, and
Arjuna’s meditations, the dance mostly focuses on Arjuna, as its title “Arjuna
Dibiasakti” implies.
“[‘Arjuna
Dibiasakti’] highlights many similarities between Legong and Bharata Natyam.
For one, both dances are performed by girls from an early age of five or six
and portray both male and female characters. They similarly gave a sense of
continuity and timelessness, as Bharata Natyam dates back 3,000 years, while Legong
as we know it is about 300 years,” she says.
“Many of
the techniques, like the hand or eye movements, are also similar, as are the
way of moving to the music. But most of all, both dances do wonders for young
people as it allows them a respite from smartphones, the internet and other
gadgets to get in touch with themselves and their heritage,"
Moving to
drum heavy beats reminiscent of bhangra and other Indian music, the Bharata
Natyam dancers made an impression with their colorful costumes and movements.
The latter poignantly conveyed a range of emotions. These range from
disappointment among Drupadi’s suitors upon failing to shoot the bow at its
designated fish eye target and exhilaration.
Despair is
also vividly shown in the fateful dice game against the Kurawas, as was anguish
at Drupadi’s humiliation by the deceitful victors, as well as the Pandawas’
exile.
The more
ornately dressed Legong dancers danced with their hearts on their sleeve, as
their graceful, fluid movements conveyed their closeness with nature.
“Bharatanatyam
and Legong have similar roots, but they evolved into their respective styles as
they branched off. Legong is marked by swaying and flowing movements that evoke
Bali’s tropical winds and seas, as well as how the latter moves the coconut
trees on the island,” says Ayu, who will perform at an international dance
festival in New Delhi, India, next October — a date that coincides with
Indonesia’s Youth Pledge.
“Bharata Natyam,
on the other hand, is more earthy in its movements and is more rooted to the
soil. This perhaps reflects India’s vast mainland and its standing as a
subcontinent.”
Legong’s
ethereal effects is also accentuated by the lingering echo from the xylophone
heavy sounds of the Balinese gamelan, which contrasts from the drum heavy
Bharata Natyam beats. However, both dances are similar by their symmetry and
sense of ritual, a characteristic highlighted by the finale.
“Legong and
Bharata Natyam’s similarities extend to more than its roots or spirituality.
Both are joyful celebrations of life and a shared classical heritage of culture
and dance” says Raj, who hopes to hold further collaborations or take it to the
next level in the near future.
“Like life,
dance is also an ongoing process for novices and masters like Ayu alike, which
makes the dances or collaborations inspiring.”
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