Indonesia executes six drug convicts, five of them foreigners

Indonesia executes six drug convicts, five of them foreigners
Widodo has pledged to bring reform to Indonesia

Ban appeals to Indonesia to stop death row executions

Ban appeals to Indonesia to stop death row executions
United Nations Secretary General Ban Ki-moon has pleaded to Indonesia to stop the execution of prisoners on death row for drug crimes. AFP PHOTO

Pope: 'Death penalty represents failure' – no 'humane' way to kill a person

Pope: 'Death penalty represents failure' – no 'humane' way to kill a person
The pope wrote that the principle of legitimate personal defense isn’t adequate justification to execute someone. Photograph: Zuma/Rex

Obama becomes first president to visit US prison (US Justice Systems / Human Rights)

Obama becomes first president to visit US prison   (US Justice Systems / Human Rights)
US President Barack Obama speaks as he tours the El Reno Federal Correctional Institution in El Reno, Oklahoma, July 16, 2015 (AFP Photo/Saul Loeb)

US Death Penalty (Justice Systems / Human Rights)

US Death Penalty (Justice Systems / Human Rights)
Woman who spent 23 years on US death row cleared (Photo: dpa)



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"The Recalibration of Awareness – Apr 20/21, 2012 (Kryon channeled by Lee Carroll) (Subjects: Old Energy, Recalibration Lectures, God / Creator, Religions/Spiritual systems (Catholic Church, Priests/Nun’s, Worship, John Paul Pope, Women in the Church otherwise church will go, Current Pope won’t do it), Middle East, Jews, Governments will change (Internet, Media, Democracies, Dictators, North Korea, Nations voted at once), Integrity (Businesses, Tobacco Companies, Bankers/ Financial Institutes, Pharmaceutical company to collapse), Illuminati (Started in Greece, with Shipping, Financial markets, Stock markets, Pharmaceutical money (fund to build Africa, to develop)), Shift of Human Consciousness, (Old) Souls, Women, Masters to/already come back, Global Unity.... etc.) - (Text version)

“… The Shift in Human Nature

You're starting to see integrity change. Awareness recalibrates integrity, and the Human Being who would sit there and take advantage of another Human Being in an old energy would never do it in a new energy. The reason? It will become intuitive, so this is a shift in Human Nature as well, for in the past you have assumed that people take advantage of people first and integrity comes later. That's just ordinary Human nature.

In the past, Human nature expressed within governments worked like this: If you were stronger than the other one, you simply conquered them. If you were strong, it was an invitation to conquer. If you were weak, it was an invitation to be conquered. No one even thought about it. It was the way of things. The bigger you could have your armies, the better they would do when you sent them out to conquer. That's not how you think today. Did you notice?

Any country that thinks this way today will not survive, for humanity has discovered that the world goes far better by putting things together instead of tearing them apart. The new energy puts the weak and strong together in ways that make sense and that have integrity. Take a look at what happened to some of the businesses in this great land (USA). Up to 30 years ago, when you started realizing some of them didn't have integrity, you eliminated them. What happened to the tobacco companies when you realized they were knowingly addicting your children? Today, they still sell their products to less-aware countries, but that will also change.

What did you do a few years ago when you realized that your bankers were actually selling you homes that they knew you couldn't pay for later? They were walking away, smiling greedily, not thinking about the heartbreak that was to follow when a life's dream would be lost. Dear American, you are in a recession. However, this is like when you prune a tree and cut back the branches. When the tree grows back, you've got control and the branches will grow bigger and stronger than they were before, without the greed factor. Then, if you don't like the way it grows back, you'll prune it again! I tell you this because awareness is now in control of big money. It's right before your eyes, what you're doing. But fear often rules. …”

Wednesday, March 11, 2009

Indonesia Cracks Down on Offensive Hotspot

By HANNAH BEECH, Time/CNN ,  Wednesday, Mar. 11, 2009 

People at the Buddha Bar Restaurant in Jakarta in December 2008. Beawiharta / Reuters 

Indonesian hipsters looking for a place to chill in steamy Jakarta didn't have to look much further than the Buddha Bar. Last year, the posh establishment opened as the first Asian branch of an international chain with outlets everywhere from Paris and Cairo to Kiev and Sao Paulo. But on March 10, the Jakarta Legislative Council ordered the nightspot shuttered because its use of religious iconography could be considered offensive to Buddhists. In addition to its religiously inspired name, the restaurant's dining area is dominated by a giant Buddha sitting in the lotus position. 

The decision is just the latest religious controversy to make headlines in Indonesia in recent months. About 90% of the sprawling archipelago is Muslim — the world's largest Islamic population — but significant Hindu, Christian and animist communities live in places like Bali, Sulawesi and Papua. Despite the country's constitutional commitment to freedom of faith, religious minorities have complained in recent years of a creeping Islamization that they believe has strained Indonesia's social fabric. 

In January, the nation's top Islamic body issued a fatwa, or religious edict, banning Muslims from practicing yoga if it involved chanting Hindu mantras. Late last year, Indonesia's parliament passed an anti-pornography bill that could criminalize certain folk dancing or traditional women's outfits. The bill was supported by hard-line Islamic groups, who believed its passage could counter moral degeneracy among Indonesian Muslims. So far, the law hasn't been applied in a significant way, although contemporary artists and others are worried they could be targets of its harsh prison sentences, which include a maximum of 10 years' in jail for "any person who exhibits themselves or others in a performance...that contains nudity, sexual exploitation." 

Now, adherents of other faiths are looking to make their mark in the public sphere, too. In early March, Buddhist students armed with nothing more menacing than joss sticks staged a protest against the Buddha Bar. They argued that a place called Muhammad Bar or Jesus Christ Bar would hardly meet with approval. The students demanded that the hotspot's name be changed, something the Jakarta Legislative Council has agreed must be a prerequisite for the Buddha Bar to reopen. At the same time, Indonesian Corruption Watch, a local NGO, has raised questions about whether the dining lounge, which is located in a Dutch colonial building that was restored with public funds, is contravening a cultural-conservation regulation that prohibits historic buildings from being used for private gain. 

The Buddha Bar is part of a French franchise that made its mark with popular albums that mixed world-music elements with a lounge-y vibe. The international eateries serve up a pan-Asian menu and aesthetic that clearly uses the Buddha more as a cultural marker than as a religious icon. Restaurant souvenirs for sale include a Buddha snow globe — not the kind of thing a member of the faithful would be likely to purchase. Indeed, the Buddhist reverence toward compassion notwithstanding, a Middle Way might not be so easy to reach in the current climate in Jakarta. 


Related Articles:

Awards for Police Who Found Buddha Statue

South Sumatra police nabs Buddhist artifact thieves

Police says ready to question Buddha Bar owners

Buddhists to hold another protest against Buddha-Bar

'Buddha Bar' pressured to close in Indonesia

Minister calls for closure of Buddha-Bar Jakarta

ICW questions govt over Buddha-Bar building

Buddhists prefer dialogues to sealing off of Buddha Bar

Buddha Bar under spotlight for two issues

Buddhist students seal Buddha-Bar


Buddha bless us: Indonesian Buddhist students rally Thursday outside the Buddha Bar restaurant in Central Jakarta. Around 200 students staged the rally in protest at the bar’s name, saying it defamed their religion, and urged the name to be dropped. (Reuters/Supri)


TMII to send art envoys to Europe this month

The Jakarta Post, Wed, 03/11/2009 2:03 PM   

JAKARTA: The Indonesian Miniature Park (TMII) will send a team of 100 envoys to participate in the East-West cultural exchange program this month. 

The team will tour Italy, France, Germany and the Netherlands from March 11-28, according to a statement released by TMII on Tuesday. The team includes 20 members of the dance group Exotica Nusantara Renaissance Royal Dance and 80 descendants of royal families from across the archipelago.

Tuesday, March 10, 2009

Papua promotion office opens in Frankfurt

The Jakarta Post,  Jakarta  |  Tue, 03/10/2009 9:17 PM  

A promotion office aimed at promoting the region of Papua in the European Union has officially opened on Sunday, Papuan gubernatorial spokesman said Tuesday. 

"The Papua Promotion House Europe (PPHE) was officially opened by Paupuan governor Barnabas Suebu in Frankfurt on March 8," Mathias Rafra said, as quoted by kompas.com. 

The PPHE is aimed to serve as a one-stop information center for European Union residents, he added. 

According to Governor Suebu, the initiative is part of efforts to increase cooperation in tourism, socio-culture, trade and investment. 

"This isn't set up for political reasons, especially since Germany and Papua share a common history. Two Germans, Ottow and Geissler were the first to bring Papua from the primitive era to modernity," Suebu is reported as saying. (amr)

Leaders say religious harmony a blessing

The Jakarta Post, Tue, 03/10/2009 2:44 PM  

Philip Kun-tjoro Widaja, secretary-general of the Indonesian Buddhist Association (Walubi): 

Indonesia's diversity is something we have to cherish. I think different religious groups have intensified communications between each other in search of understanding in the past few years. They have shared tolerance so that they understand the purpose of a ritual or the way of thinking of other religious followers. Tolerance is something extraordinary and the foundation of harmony. 

It's impossible to gather everybody to talk about religious harmony. The role of religious leaders is therefore important to disseminate new developments, thoughts and anything related to efforts to uphold unity in diversity to the grassroots. The responsibility is not exclusively handed to religious leaders, but is also the obligation of anyone involved in interfaith dialogues. 

The conference represented acknowledgement of Indonesia's achievements in nurturing dialogues among different faith groups. Such a dialogue will find its relevance now that the West is taking on the issue of immigrants who bring along with them their cultures and religions. The world is moving toward that course. The West is witnessing the fast-growing development of Islam, often considered unfriendly. 

Indonesia happens to be the country with the largest Muslim population in the world. The way the Muslim majority gets along with other faith groups will serve as a benchmark for religious harmony in the world. 

Markus Solo, Holy See official in charge of interfaith dialogue in Asia: 

People in Indonesia in fact experience religious harmony and the government protects freedom of religion. There may be challenges facing the harmony, which the West sees as politicization of religion for personal gain or political interests. 

We in the West have heard about the extremist groups that cause trouble. Amnesty International has also reported human rights violations there. Those are challenges for the majority group in Indonesia to prove that the country is a peaceful and comfortable place to live in. 

The Holy See will send a delegation to Indonesia in November to learn more about the country and to observe and feel how harmony prevails in such a diverse society and how people there tackle the challenges. The Italian foreign ministry has precisely referred to Indonesia as a model for religious harmony, given the fact that Italy is now taking on challenges related to immigrants. Dialogue with the Muslim world is of great relevance today. 

What we may lack is probably a transparent and orderly mechanism to make sure the message of the dialogue can reach out to people at the grass roots. We all know that those people are the most vulnerable to the problems. The message from the top may sound wonderful, but it may not transpire at a practical level. We need a joint commission on crisis management where we can discuss and cope with common challenges or other humanitarian problems such as natural disasters. 

Bachtiar Effendy, Muhammadiyah director of political affairs: 

The principle of unity and diversity remains honored and upheld, but the reality does not always work in tandem, as a number of ethnic and religious conflicts have shown. 

There are many issues being addressed by those who are engaged in interfaith dialogues. The issues include religious freedom, human rights, respect for others' beliefs, disarmament, globalization and so forth. Unfortunately, many organizations often fail to tackle some thorny issues that may well have served as sources of conflict. Cases in point include building places of worship, religious proselytization, burials and donations from overseas. 

While no one can deny the importance of dialogue, it is equally pressing that practical problems need to be overcome. Undoubtedly, interfaith dialogue has reduced tension or conflict, but often those talks fall short of practical steps to solve the problems, which need a more direct and blunt way of settlement. 

Interfaith dialogue has intensified in the last few years, yet religious leaders are confronted with the question of sustainability of the dialogue. The talks may bring fresh and new ideas, but they have the tendency to start from scratch. 

Therefore it's important to form a permanent working group, both at national and international levels. This would allow serious issues to be discussed continuously until a workable solution is reached.7

Related Article:

RI Peaceful coexistence a model, challenge

Monday, March 9, 2009

A birthday serve

The Jakarta Post   |   Mon, 03/09/2009 8:10 PM  
 

 A birthday serve: A palace official takes a photograph of his friends carrying a huge ceremonial rice cone in the North Square of Yogyakarta Palace on Monday. Thousands joined the Garebeg Maulud celebrations, commemorating the birthday of the Prophet Muhammad. JP/Tarko Sudiarno

Taiwanese, Malaysians top North Sulawesi visitors

The Jakarta Post, Jakarta | Mon, 03/09/2009 3:38 PM  

Foreign travellers from Malaysia and Taiwan predominates the North Sulawesi tourist scene early this year, tourism official said on Monday. 

According to the regional Culture and Tourism Agency head for North Sulawest Boy Rompas, 321 Malaysians and 316 Taiwanese have visited the region throughout the month of January. 

"The total number of foreign visitors in North Sulawesi within that month reached 1,690 people, based on Manado's Sam Raulangi Airport's disembarkation records," Rompas said, as quoted by Antara news. 

He added that there has been a 117.6 percent increase of foreigners this year, when compared to the same period last year. 

Rompas said the number of visitors was expected to spike around May, when North Sulawesi would be holding the World Ocean Conference (WOC) and the Coral Triangle Initiative (CTI) between May 11 to May 15 in Manado. (amr)

Indonesian porn law turns off folk dancers

AFP/Google, 9 March 2009 

BANDUNG, Indonesia (AFP) — Gyrating her hips to traditional gamelan music on a makeshift village stage, Indonesian folk dancer Sri Wulandari ignores the leers and wolf whistles of the drunk men below as she plucks grimy rupiah notes from their outstretched hands.

Her nightly routines rage into the wee hours in villages across West Java province but the 30-year-old dancer said the excited punters respected the golden rule of "look but don't touch."


Dancers perform "Jaipongan" during a festival in Bandung

"The men say naughty things and ask me to marry them but I'm a professional dancer, not a prostitute. Dancing jaipong is not a dirty job," she said.

The jaipong dance is one of several Indonesian art forms in the sights of social and religious conservatives after parliament passed a controversial anti-porn law in December.

West Java Governor Ahmad Heryawan raised hackles when he warned dancers -- who perform mainly at official ceremonies and cultural festivals -- to tone down their provocative moves and hide their underarms to comply with the law.

But while artists, audiences and civil society groups are appalled at such comments, Islamic parties trying to boost their popularity ratings ahead of April general elections have championed the anti-porn campaign.

"The dance shouldn't be too erotic," said Tifatul Sembiring, a senior leader of the Islam-based Prosperous Justice Party.

"It's true that in the 80s the jaipong dancers danced on tables in seedy places. Even now you can see them wearing tight clothes dancing at roadside bars," he told AFP.

"The worry is that once the anti-porn bill is fully implemented, the dance may be banned because it's too erotic."

Outraged and insulted, professional dance groups have called on Indonesians to teach the self-appointed guardians of morality a lesson at the ballot box come April.

"What are they talking about? The dancers are all covered up in long-sleeved traditional kebayas, not sexy tubes," said Mas Nanu Muda of the Jaipong Care Community, representing 20 dance groups.

"The dance is fast and energetic... If dancers limit their moves and do everything in slow-motion, wouldn't they appear lewd instead?" he asked, swivelling his hips in a slow, exaggerated manner to illustrate his point.

The West Java dancers are not alone in their battle against the anti-porn law.

From animist Papuan highlanders wanting to protect their right to wear "koteka" gourds on their penises, to Hindu Balinese opera dancers worried about their shoulder-showing outfits, and Christian Minahasa people from North Sulawesi fearing an intrusion of Islamic values -- many people across Indonesia's cultural and religious melting pot want the law scrapped.

Even the sultan of Yogyakarta has declared his opposition.

"The leader of our nation must be able to build tolerance between the citizens so they live side by side in peace. For me, this cannot be negotiated," Sultan Hamengkubuwono X, a candidate for presidential elections in July, told foreign journalists.

The anti-porn law was "the most terrible thing in the process of building our nation," he said.

The law criminalises all works and "bodily movements" including music and poetry that could be deemed obscene and capable of violating public morality, and offers heavy penalties.

The Constitutional Court threw out a petition against the law by the Minahasa people in February, but the ruling was based on a technicality and the Christian plaintiffs are expected to try again.

Wulandari said politicians should keep their noses out of art and repeal the law immediately.

"Just kill it. The jaipong dance reflects our culture and there's nothing pornographic about it," she told AFP in the home of her choreographer in Bandung, south of Jakarta.

"I'm angry at officials who misuse the law to attack us and our art."

Created by Sundanese artist Gugum Gumbira in the 1960s, Jaipong is a mix of older forms of community folk dances and the Indonesian martial art of pencak silat.

To untrained eyes, it combines the graceful arm and hand movements of Thai classical dance with hip gyrations reminiscent of Turkish belly dancing. It is not meant to be sexy, and the dancer's full-length kebayas reveal little.

"It's a popular dance performed at prestigious events in hotels and malls. Even children are taking lessons," said Bandung tourism and culture chief Askary, who like many Indonesians uses only one name.

"Without shaking and gyrating, you can't call it jaipong. I don't consider it erotic, titillating or lustful. That's all in the mind. If people want to think of something as erotic, it will be erotic," he added.

Yusoff Hamdani, a teacher of Islamic studies, said jaipong was "a good form of exercise" for young girls -- including his five-year-old daughter.

"It's not just about understanding and preserving culture. My daughter used to be sick all the time but has become fitter after taking jaipong lessons," he said outside a school in Bandung.

"I don't know why anyone would view the dance so negatively."

Ride an elephant to dinner - Garuda Orient Holidays launches new “Bali on ANY budget” brochure 2009/2010

eTravelblackboard.com, Monday, March 09, 2009 

Riding an elephant to dinner is just one of the new products offered in Garuda Orient Holiday’s “Bali on ANY budget” brochure 2009/2010. Stay in a quality villa room at the Elephant Safari Park Lodge at Taro and your client will be offered this unique experience.

The 25 room safari lodge is situated in a 3.5 hectare park that is home to 27 rare and endangered Sumatran elephants. Guests of the Park have access to all areas including the museum, washing, feeding and training of the elephants.

A park tour can also be combined with other Bali Adventure Tours activities such as rafting, kayaking, mountain cycling or jungle trekking, the full range of which is featured in the new brochure.

Past “Bali on ANY budget” favourites like Borneo Wilderness Tour, Surfing Indonesia, Bali Diving Academy, and Tee off to Bali, Balinese Cooking Schools, Bali International Weddings, Bali Hai Cruises and Ombak Putih are back again.

There is a brand new product exclusive to Garuda Orient Holidays that is expected to be a great hit with the younger crowd. It’s Club 18-30s, a holiday concept designed especially to help young adults acclimatize quickly, get to know what’s on, where to go and what to do. They can make the most of sharing their holiday with like minded people of their own age. There’s nothing else like it in Bali.

The “Holidays Beyond Bali” section has received extra attention this year, in recognition and support of “Visit Indonesia Year 2009”. Several pages have been devoted to showcasing the diverse and exotic destinations, tours and attractions available in regions as such as Sumatra, Kalimantan, Sulawesi, Komodo Island, West Timor and West Papua. 

Other new additions to the “Bali on ANY budget” brochure include the recently opened St Regis in Nusa Dua - a luxury beachfront resort featuring a total of 3,668 square meters of swimming pools and lagoons and 121 spacious suites and villas, each beautifully appointed with handcrafted Balinese art, inviting balconies and large marble bathrooms. 

On the beach at South Kuta (Tuban), the new Holiday Inn Resort Baruna will appeal to the family market with its Kids Suites and Family Rooms, new gardens and pool area, and quality dining outlets. 

On the beach at Legian, the Pullman Legian Nirwana is nearing completion and will boast spacious rooms and suites catering to all markets. 

Batu Karang Lembongan Villas on the nearby island of Nusa Lembongan adds a touch of luxury to this vibrant island, with the luxury villas overlooking the Badung Strait and boasting views of Bali’s highest peak, Mt Gunung Agung. 

In recognition of the growth in demand and popularity of “villa holidays” there has been a 50% increase in the “villa holidays” section of the brochure, with new properties featured including the luxurious Alila Villas at Uluwatu, Ubud Village Resort, Kamuela Villas in Seminyak, and the exotic Royal Santrian at Tanjung Benoa, to name a few. 

The front cover celebrates the sheer luxury and indulgence found in Bali with an image of The Westin Resort, Nusa Dua being featured externally and the amazing Bulgari Resort gracing the inside cover. This is just a taste of the luxury offered once you open the covers of the “Bali on ANY budget” brochure. 

As usual an electronic version of the brochure is available to make selling to your clients even easier. To download the user friendly e-brochure, visit http://download.digitaldm.com/download/BOAB_AUS09.htm . For bookings contact Garuda Orient holidays on your dedicated number where appropriate or on 1300 657 747.

Sunday, March 8, 2009

Spiritual tourism potential in Bali not fully tapped

Ni Komang Erviani, THE JAKARTA POST, KLUNGKUNG,BALI   |   Sun, 03/08/2009 9:18 AM  

Bali has been billed as one of the world’s top spiritual tourism destinations, but its potential has yet to be fully tapped, a seminar heard Saturday. 

Wayan Wijayasa, an industry observer from the Denpasar Tourism Academy, said the fact was, spiritual tourism was already blooming in Bali. 

“A simple example is the fact there are more and more hotels offering yoga classes. More and more tourists are coming to Bali to deepen their spirituality, although we do not have the detailed figures yet,” he said. 

Wijayasa, who has a master’s degree in tourism focusing on yoga, was speaking at the seminar being held at the Ashram Gandhi Puri Sevagram in Klungkung. The seminar was part of the ongoing International Bali-India Yoga Festival, which runs until Tuesday. 

He said the untapped potential to develop such tourism came mainly from Western countries, whose citizens were keen to learn Eastern philosophy, especially yoga. Citing from a study conducted by US researcher Hodge, he said there were 16.5 million adults in the United States alone who practiced yoga. 

“If only 1 percent of that figure visited Bali for spiritual tourism, then there would be at least 160,000 yoga tourists to Bali in a year,” Wijayasa said. 

The study also found Americans spent a total of US$2.95 billion on buying yoga equipment, including mattresses, and classes. 

“If Bali was more creative, we could become the main supplier for such equipment,” Wijayasa said. 

Based on his own study in 2007, Wijayasa found there were 14 hotels in Ubud, Bangli regency, that offered yoga classes. 

Wijayasa was upbeat that Bali could benefit greatly from spiritual tourism, especially considering the island also boasted beautiful natural scenery such as beaches and mountains, thus adding to the strong spiritual vibrations. 

Also speaking at the seminar was Ketut Narya, head of research and development at the Bali Tourism Agency, and Indra Udayana, head of the Ashram Gandhi Puri Sevagram. 

Despite the huge potential, Narya admitted the provincial administration had yet to draw up a clear concept on how to develop spiritual tourism in the island province. 

“The development of spiritual tourism has been done by practitioners, while the provincial administration has yet to devise a development concept,” he said. 

“Nevertheless, the administration strongly supports efforts to develop spiritual tourism in Bali.”

“We will soon devise a concept to develop spiritual tourism as a way to enhance, enrich and broaden the tourism products we already have.” 

Narya added spiritual tourism was in line with the cultural tourism concept, regulated under Bylaw No. 3/1991 on Cultural Tourism. 

“We are also expecting spiritual tourism to help extend visitors’ length of stay, which in turn will bring higher spending,” he said. 

The agency recorded that in 2008, the average length of stay in Bali was 10.6 days. 

Indra added there was such a high potential for spiritual tourism here, and cited his own facility. Ashram Gandhi Puri Sevagram has five bedrooms, with visitors staying an average of two weeks.

Related Articles:

Fatwa or no, yoga event goes on in Bali

AYI spreads awareness of yoga

Myanmar, Thailand promote pilgrimage tourism

Yoga in-sync with Islam, experts say


City parade

The Jakarta Post  |  Sat, 03/07/2009 11:21 PM
 

 A participant of the Surabaya Cultural Parade in action on Saturday. The parade, which is held annually, heralded the theme “Total Natural Beauty Vaganza 2000”. (JP/ID Nugroho)

Indonesia's Java Jazz festival gets into swing

By Olivia Rondonuwu, Sat Mar 7, 2009 12:07am EST  

JAKARTA (Reuters Life!) - Indonesia's capital has opened one of the world's biggest jazz festivals, with up to 80,000 visitors expected to cheer 220 local and international acts over three days, organizers say.

Any concerns over the impact of the global financial crisis on the 5th annual Java Jazz festival appear to have been misplaced, with some visitors complaining about the crowds at Friday's festival launch. 

"It's the renowned jazz artists that are on the line-up," said Dinesh Sharma, 28, a Malaysian music fan who flew in from Kuala Lumpur to attend the event. 

This year's line up includes international acts like Jason Mraz, Laura Fygi, Dianne Reeves, Swing Out Sister and Brian McKnight, as well as 150 local acts. 

The chaotic Indonesian capital is not usually known for hosting many major concerts or other events, and some visitors complained of difficulties getting to the venue in a city notorious for bad traffic and little public transport. 

"There are too many people, I had to go round and round one-and-a-half hours before I found parking, but the artists they offer were great," said local fan Yulvia Suman at a performance by Matt Bianco. 

The festival is spread over 19 stages with 70-80 performances a day in the cavernous Jakarta Convention Center. 

The price of a three-day pass that excludes many of the international acts is 850,000 rupiah ($70.89), prohibitive for many in a country where millions live on less than $2 a day. 

"The appetite is amazing. We didn't expect it," said Eki Puradiredja, the festival's program coordinator. 

He dismissed concerns over security. Indonesia has been hit by bombings by Islamist militants in the capital and in Bali but there have been no major attacks for more than three years. 

Another Malaysian fan, Martin Dass, praised the festival. 

"I've been coming here since 2005 (and it) never fails," he said. "To put all this sound together and there are so many bands. It's awesome." 

(Editing by Ed Davies)

Related Articles:

Superstars heat up Jakarta stages

Big names ready to jam for Jakarta


Saturday, March 7, 2009

Buddhists prefer dialogues to sealing off of Buddha Bar

The Jakarta Post, JAKARTA | Fri, 03/06/2009 10:49 AM  

Buddhist organizations deemed the sealing off Thursday of the Buddha Bar in Menteng, Central Jakarta, by Buddhist students as an expression of disappointment, and “not a Buddhist act”.

Alim Sudio, secretary-general of the Indonesian Pandita Sabha Buddha Dharma Foundation, said sealing off the bar was not the Buddhist way of seeking a solution. 

“Our way is never to force anything. A dialogue is needed,” he said.


Buddha bless us: Indonesian Buddhist students rally Thursday outside the Buddha Bar restaurant in Central Jakarta. Around 200 students staged the rally in protest at the bar’s name, saying it defamed their religion, and urged the name to be dropped. (Reuters/Supri)

More than 100 people from the Buddhist Student Alliance sealed off the bar on Jl. Teuku Umar by draping a yellow line across the bar’s entrance in protest at the establishment’s use of the name Buddha.

The protesters said it was a holy name and should not be linked with an entertainment venue like a bar.

Alim said an open dialogue between representatives of Buddhist groups, the government and the bar’s owners had to be arranged.

“The Buddha Bar management also has to be given a chance to have a say,” said the Buddhist priest.

“Sealing off the bar was a move by our friends who wanted the Buddha positioned appropriately,” said Gatot Sukarno Adi, deputy secretary-general of Walubi, the Indonesian federation of Buddhist organizations.

He added the important thing was to arrange a dialogue where both parties did not lose anything.

“We have to find a good solution.”

A dialogue at the House of Representatives had been arranged by the Prosperous Peace Party (PDS), but it was not a two-or three-party meeting, he said.

He added the controversy broke out because the government did not notify the Buddhist community before granting permits for the bar.

“The government should have informed us before issuing the permits, to ask whether it was acceptable for us,” Gatot said.

The management of the bar told beritajakarta.com they had secured approval from three different Buddhist groups.

The bar also came under the spotlight after critics raised concerns about the use of the heritage building where the bar is housed.

The city repurchased the old Dutch Immigration Office for Rp 28 billion and renovated it for Rp 6.1 billion in 2005. It promised to transform the building into a “unique venue” where all Jakarta residents could hold activities.

The administration said the bar had an art gallery that the public was welcome to visit, but critics countered that the bar’s clientele was limited to certain groups.

The franchisor of the Buddha Bar is the Paris-based George V Entertainment, which owns a global chain of hotels, spas, restaurants and boutiques. The group uses various names of the Buddha in its Buddha Bar, Siddharta Café, Little Buddha Cafe, and Buddhattitude Spa. (iwp)

Related Article:

Buddha Bar under spotlight for two issues


Friday, March 6, 2009

Yoga in-sync with Islam, experts say

Andra Wisnu, The Jakarta Post, JAKARTA | Fri, 03/06/2009 8:51 AM  

Islam and yoga share more similarities than some parties would like to admit, a seminar concluded Thursday. 

Titled “Yoga and Pluralism and the Islamic Perspective on Peace” experts participating in the forum, held at the Bali-India Foundation office in Denpasar, said that Islam shared many similarities with Yoga.

The seminar is part of the International Bali-India Yoga Festival, which will run until Tuesday.

Salman Harun, a professor at Jakarta’s Syarif Hidayatullah State Islamic University and a noted Koranic scholar, said the act of prayer in Islam, or shalat, could be perceived as a form of yoga.

He argued that most forms of yoga as practiced the way they are today not Hindu in nature and that the practice is simply an age-old method created by people trying to connect to a cosmic force. 

“In that sense, the moves done while praying, like the way we stand, the ruku (bending over with the hands over the kneecaps), the sujud (kneeling with the face down on the floor) and the way we sit during praying is similar to yoga,” he said.

“Besides, most Muslims would agree that the moves in shalat are beneficial to our health.”

He said that, despite popular culture linking the method to Hinduism and Buddhism, this has little to do with the way yoga is practiced around the world.

Furthermore, he said, the breathing exercises done in yoga are also implicitly mentioned in the Koran. 

He cited Surah Al-Qaf, verse 16, which states: “It was We who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than [his] jugular vein”. “To breathe is to be under God’s watchful eyes, which means have to have breathing exercises is to get closer to God. That is when God is closer to you than your jugular vein,” he said, adding “and yoga teaches that technique.”

Salman’s observations may bring some unification between yoga and Islam after the two were pitted against each other by an Indonesian Ulema Council (MUI) issued fatwa (edict) banned yoga, on the grounds that it contained elements of Hinduism. 

The MUI edict was issued after its Malaysian counterpart also banned yoga.

While the Malaysian council banned yoga completely, the Indonesian council permits forms of Yoga which are purely physical.

Salman said the MUI may have felt compelled to declare its authority in issuing the edict after looking at various forms of yoga, some of which include incantations and seemingly ritualistic practices. 

He urged the MUI and officials to educate the public on the recently issued fatwa, saying that most people would not be able to tell the difference between yoga in popular culture and yoga that incorporates chanting.

He said he saw nothing blasphemous in Muslims practicing yoga, further suggesting that yoga should be introduced to madrasahs (Islamic schools) to familiarize Muslims with yoga.

“Yoga asks people to believe in God. Which God depends on that person, but the practice itself is in line with Islamic teachings,” he said. 

Dr. Martin Ramstedt, a German researcher with the Max Planck Society, who was among the panelists, agreed with Salman, though he went farther, saying that the MUI’s edict was more motivated by political and economic ambitions and less by religious concerns.

“At the moment there is this summit in Jakarta on Islamic countries, so for economic and also political reasons, Indonesia has to somehow prove that it is Islamic in character,” he said, referring to the World Islamic Economic Forum (WIEF) held in Jakarta between March 2 and 3.

“I understand that certain measures like the fatwa against yoga, the pornography law, the raise in alcohol taxes feeds into it. At least that’s what I think.”

Later in the evening, the Indonesian Yoga Association was established with 20 members, mostly yoga masters, joining its board.

AA Ayu Shri Sri Wariyani has been elected as the association’s chairwoman with Salman, Ramstedt, Ratu Bagus, Ida Pedanda Made Gunung, Acharya Laxmi Narayan and Stefan Denarek serving as advisors.

City to revive tourism in 1,000 Islands

Triwik Kurniasari, The Jakarta Post, JAKARTA | Thu, 03/05/2009 11:06 AM  

After more than a decade of tourism malaise on the Thousand Islands regency, the city has plans in store for a revival. 

The city administration will procure more accessible public transportation to serve the regency, including enlarging its airport runway from 930 meters to 1,400 meters to allow bigger planes to land at the airport, first built in 1990. 

“[The runway development] requires about Rp 180 billion [US$14 million], while we need Rp 300 billion to rebuild sea ports,” Regent Abdul Rachman said Wednesday.

The islets have faced a “tourism crisis” in the last 10 years, with more and more tourism business owners going bankrupt due to the decline in visitor numbers to the regency’s resorts, Abdul said.

“Of nine resorts on 45 islands, five are still in business, while the remainder are dying, with the occupancy rate dropping,” he said.

He added tourism on many islands was “dead or dying out”, including on Pelangi and Bira islets, famous for its golf course.

“Some islets still surviving are Pramuka, Sepa, Kotok, Putri, Ayer, Bidadari and Pantara,” Abdul added.

He blamed the lack of transportation and issuance of travel warnings from other countries for the drop in visitor numbers to the islets.

“Global warming and environmental degradation have also damaged out beautiful reefs,” he said.

“Garbage is also a big problem for us. Plastic bags and bottles, and oil spills that are sometimes found along the coastline, are very harmful to the coastal ecosystem. Nobody wants to visit to a dirty tourism destination, right?”

Culture and Tourism Agency head Arie Budhiman said the administration would try to provide cheap public transportation there.

“People are reluctant to go to the Thousand Islands because it’s so hard to get there. So we’re considering securing more access to the area,” he said.

“Besides rebuilding the public transportation system, we will also improve public facilities there.”

The regency, located 45 kilometers off the Jakarta coast, boasts a unique ecosystem comprising 110 islets, with most of the residents working as traditional fishermen.

Every islet has its own attractions. Pramuka, for instance, is famous for its raptors.

Bidadari is also a favorite place for family vacations or corporate meetings and getaways. It offers marine adventure activities for team-building exercises.

They can be reached by boat from Marina Ancol or Muara Angke Port.

In the 1980s, the Thousand Islands ranked third on a list of the world’s best islands, but are now renowned for the polluted surroundings, Abdul said.

“After 1998, when the economic crisis hit the country, tourist numbers dropped by 80 percent. 

Fortunately, though, we’ve seen an increase in the past couple of years,” Abdul said, adding there were about 50,000 tourists in 2008.

Arie said the administration would hold a workshop and invite stakeholders, as well as the owners of some islets, to seek solutions to the problems.

“We hope more people will invest in the islands. The administration and government can’t just work this program ourselves; we need private companies to support this,” he said.

Thursday, March 5, 2009

Culture or Cruelty?

The Jakarta Globe, Titania Veda, March 4, 2009

Carriage driver Sain brushes down Imron, a horse he bought for only
 Rp 3 million ($249) because of its badly emaciated condition. (Photo:
Titania Veda, JG)

The pungent odor of horses and rotting garbage pervades the air behind the Golkar head office in Kemanggisan, West Jakarta. Across a waste-filled tributary that runs into the Grogol River is the site of a village slum. Piles of horse dung a few meters high line the stream’s bank where a man sits on a broken and tattered sofa, smoking a cigarette.

Horse carts, adorned with shiny embellishments, are parked along a narrow dirt road leading to a row of wooden hovels that serve as makeshift stables for the steeds that pull andong Betawi , or horse-drawn carriages.

The dark horses are barely discernible in the shadows of the battered wooden shacks. A lone horse stands tied to a tree, rib bones clearly visible under the noon sun and its head caked with sores and blemishes. Patches of gray are visible on its dull brown coat, where its hair has been rubbed away by the carriage traces, and not grown back.

Floppy-haired and wearing red shorts, Sain begins to rub down the horse’s flanks with a steel brush. The horse, called Imron, belongs to him. Flies land on the horse’s face, alighting in the corner of its eyes.

Sain has been a carriage driver at the Kemanggisan stables for three years, and has owned Imron for about a year.

“I have changed horses maybe 10 times. If they are not strong, I change them,” he says.

Femke den Haas, founder of the Jakarta Animal Aid Network, tromps in rubber boots across the dung-carpeted, marshy dirt road in front of the stables. Her slender frame moves from one horse stall to the next, as she talks with the carriage drivers about the health of their animals. JAAN began working to improve the treatment and condition of andong Betawi horses in February 2009.

Carefully cleaning sludge from a horse’s hoof in a nearby stall is Pita van Deurzen, a JAAN volunteer. Bending beside the horse, Pita says: “If you look at the hooves, they are all soft, practically rotting away. They stand in their own shit and mud and it isn’t cleaned out.” The 23-year old is visiting from the Netherlands, where she works as a seasonal keeper at Apenheul Primate Park.

“The owners use homemade horseshoes and nails, so they don’t fit properly,” Pita says as she continues to dig out the mud and dirt from the horse’s hooves. “And that can hurt a horse. It can cripple a horse if infected. If the shoe doesn’t fit right, the outside of the hoof may also crack.”

A cloud of midges and stable flies rises and scatters as a man shovels slushy horse droppings from a stall to the heap beside the stream. Nodding toward a group of schoolboys in white uniforms as they passed along the dirt road, stable coordinator M. Yani says: “No one used to walk through here before there were stables because it was really unsafe. There were lots of robberies.”

The carriage drivers do not own the land they occupy, however. So far this year, Yani has received three eviction notices from the government. He explains that Femke is trying to help them to get their presence on the land legitimized.

“It is a dying tradition but it will still be around for many years,” Femke says. “I hope the government will accept the fact that the andong Betawi is still tradition and maybe legalize this land.”

Yani acts as spokesman for the drivers and is also the founder of the Association in the Fight for Betawi Horse-Drawn Carriages, or Persatuan Perjuangan Delman Betawi. The group seeks to stop the closing of the andong Betawi stables and is fighting for the right to drive the carriages at Monas. Since 2007, the Central Jakarta Municipality has banned the carriages from operating inside the National Monument park, deeming them to be disorderly and in an attempt to prevent animal waste polluting the area. Up to 50 carriages can be found by the outskirts of the national monument on weekends, but public order officials still try to make the drivers leave.

“The andong betawi is a unique Betawi vehicle,” Yani says. “So I am upset that the Betawi heritage is being condemned.”

“Because no one cares,” Budhy says. “If not us, who will help?

“We are worried for the welfare of the horses if they are always at places where they can be evicted any day,” Femke says. “For the horses it is horrible. During the last eviction, in a clash with the police, a horse broke its leg. But it is horrible also for the people. Some have been doing this for 30 years. It is their income.”

Mondays are a day of respite for the animals, weekends being their heaviest working days.

According to Kadan, an old-timer who has been an carriage driver for 35 years, drivers earn Rp 100,000 ($8.30) at most working a Sunday at Monas, charging Rp 15,000 for each 50-minute ride. During the week, the drivers head to villages, where they take children for rides at Rp 1,000 per person. That rakes in less — around Rp 30,000 a day, Yani says.

Kadan’s two horses are in the villages today, being driven by his helpers. Kadan, 51, rarely drives carts himself these days as he says he is too tired to do so.

He speaks proudly about his horses. “One of my horses is new. It is healthy and fat.” If his animals fall ill, he tries his best to care for them. But when veterinary bills cannot be covered, a horse’s last ride is to a butcher’s, where it will be slaughtered and its flesh sold as meat.
“You can get about Rp 1.5 [million] to 2 million for selling a sick horse,” Kadan says. The cost of a healthy horse is closer to Rp 6 million. He points to Sain’s malnourished horse and says it looked better than when bought from Hasan, a horse trader. “Before, he was really skinny.” Kadan explains that the horse only cost Rp 3 million because it was so emaciated. Once the horse is nursed back to health, it can fetch a price of Rp 5 million.

“I bought two horses for Rp 7 million. They were in good condition,” Kadan says.
A few stalls down, Hasan is brushing down his own horse, a mahogany called Pelor. Hasan has been driving carriages since the 1970s, learning his business from his parents. Like many of the other carriage drivers, the 45-year-old only had an elementary school education, which limits his work options.

Femke goes into Pelor’s stall and cradles his neck, checking the horse’s body for sores. There is a gaping red wound on its back, caused by the carriage tracings, Pita says. Femke gently drips antiseptic from a syringe onto the wound.

After tending the horse, Femke gives Hasan a card.

Horse owners are asked to provide details of themselves and their horses, one of the few guidelines put in place by Femke in exchange for the free medication and regular checkups provided by JAAN.

“Before, people used traditional methods, like sticking a rope through the horse’s chest to release the bad air,” Yani says.

“They believe it lets the air and disease out,” Pita explains.

She says that puncturing the chest is also a common remedy for horse’s with leg ailments. “The owners move the pain to another location, so the horse doesn’t limp anymore.”

At another stall, Femke points out a horse with a torn mouth and a split tongue, both caused by the bridle’s bit, she says.

Elsewhere, Pita firmly lifts another horse’s leg to clean its hoof. Behind the horse’s hind legs was a pile of dung, bristling with flies.

“It is actually no use for me to clean the hoof if the owners don’t clean up the [stable],” Pita says. “So I just get the horses used to being touched in a normal way. They tend to get hit all the time.”

JAAN offered to train carriage drivers to re-shoe their horses, but the offer was rejected. “They apologized for not being able to come because they said a day not working is a day not eating,” Pita says.

A man digs through the horse manure and mud beside Sain, scavenging for crickets and earthworms, and dumping the writhing insects into a plastic container. A fish trader who works at Slipi Market, Kartawijaya says he would use the insects as bait. Toward the end of the cul-de-sac, another man carries a bundle of fresh grass to a stall.

In the early afternoon, Femke and Pita are joined by two veterinarians who lecture at the Bogor Agricultural University. Budhy Jasa Widyananta and Fitri Dewi Fathiyah are a young husband-and-wife team who have a practice in Bogor dealing with sports horses, used in racing, polo and equestrian events. This is their second visit to the Kemanggisan stables, where, like JAAN, they are working to boost conditions for the carriage horses.

“Because no one cares,” Budhy says. “If not us, who will help?

“Our aim is the well-being of the horses. If the horses look well, people will ride them. If people see the poor condition they are in, they will take pity on the horses and will not ride them.”
The JAAN team is trying to instill this philosophy into the carriage drivers. Budhy says that most carriage owners treat horses as mere tools, not living entities.

“If they are sick, they just change them,” he says. “I want the drivers to care for the horses because they depend on each other.”

Imron rears his head and edges backward when Budhy approaches him with a stethoscope. Holding tight to Imron’s reins, Sain manages to keep the horse still.

“His lungs sound good,” Budhy says. He moves toward Imron’s head and tells Femke that the caked skin and sores on the horse’s nose are due to infection from being constantly wet. Fitri, a petite woman in gumboots, pulls at the horse’s skin and as it remains pinched, says: “He also has dry coat. He is dehydrated.”

Two boys from the nearby village stand inside a stall, looking at the vets performing their check-up. One of them touches Imron’s snout. “He’s crying!” he says. Femke replies, “Yes, he is in pain,” as she gently wipes the horse’s eye.

As dusk falls, three boys linger by a corner stall, watching as Sain gingerly rubs hair growth salve on the bare parts of Imron’s flanks. Fading light streams through the beams. One of the boys points to a grey patch on the horse’s side and says, “You missed this one.”  

Related Article: 


Five Indonesians Receive the YGL Award

Thursday, 05 March, 2009 | 16:28 WIB 

TEMPO Interactive, Geneva, Switzerland:Five Indonesians received the Young Global Leaders (YGL) 2009 award at the World Economic Forum. They are Wahid Institute director, Zannuba Arifah Chafsoh alias Yenny Wahid; Paramadina University president, Anies Baswedan; film director, Nia Dinata; academic Butet Manurung, and founder of the Network for Forests (Jauh) organization, Silverus Oscar Unggul. 

The Young Global Leaders 2009 is an annual award presented to 200 – 300 young leaders who are considered to have the role, commitment and contribution in their profession and activities towards the future of the world. The nominees from 71 countries included leaders in the business world and the government, academics, non-profit organizations, the media and the community. 

Yenny expressed her gratitude for her award. She hoped her efforts can bring changes for the better, saying there were other youths who deserved the award more than she did, such as people who dedicated themselves and contributed to a better life in Indonesia. “There are other people who deserve this award more, but maybe I got it because my surname is Wahid,” she said, when she was contacted for her comments. 

The list of the entire YGL recipients can be seen on www.weforum.org which consists of 54 emerging leaders from East Asia, 48 from Europe, 32 from Middle East and Africa, 45 from North America, 24 from South Asia and 17 from Latin America. 

Purwanto

Chinese tourists to Bali up 82 Pct

Denpasar, Bali (ANTARA News) - A total of 23,111 Chinese tourists visited Bali in January 2009, accounting for 14.01 percent of the total number of foreign tourists visiting the resort island in that month. 

"The number of Chinese tourists visiting Bali in January 2009 rose 10,457 or 82.6 percent compared to December 2008 when the figure was recorded at 12,654," Head of the Bali Provincial Office of the Central Bureau of Statistics (BPS) Ida Komang Wisnu said on Thursday. 

Last year, 131,319 Chinese tourists visited Bali, jumping 55.82 percent from the year before when the figure was 84.278.

China now ranks third after Australia and Japan in terms of the number pf foreign visiting Bali.