Indonesia executes six drug convicts, five of them foreigners

Indonesia executes six drug convicts, five of them foreigners
Widodo has pledged to bring reform to Indonesia

Ban appeals to Indonesia to stop death row executions

Ban appeals to Indonesia to stop death row executions
United Nations Secretary General Ban Ki-moon has pleaded to Indonesia to stop the execution of prisoners on death row for drug crimes. AFP PHOTO

Pope: 'Death penalty represents failure' – no 'humane' way to kill a person

Pope: 'Death penalty represents failure' – no 'humane' way to kill a person
The pope wrote that the principle of legitimate personal defense isn’t adequate justification to execute someone. Photograph: Zuma/Rex

Obama becomes first president to visit US prison (US Justice Systems / Human Rights)

Obama becomes first president to visit US prison   (US Justice Systems / Human Rights)
US President Barack Obama speaks as he tours the El Reno Federal Correctional Institution in El Reno, Oklahoma, July 16, 2015 (AFP Photo/Saul Loeb)

US Death Penalty (Justice Systems / Human Rights)

US Death Penalty (Justice Systems / Human Rights)
Woman who spent 23 years on US death row cleared (Photo: dpa)



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"The Recalibration of Awareness – Apr 20/21, 2012 (Kryon channeled by Lee Carroll) (Subjects: Old Energy, Recalibration Lectures, God / Creator, Religions/Spiritual systems (Catholic Church, Priests/Nun’s, Worship, John Paul Pope, Women in the Church otherwise church will go, Current Pope won’t do it), Middle East, Jews, Governments will change (Internet, Media, Democracies, Dictators, North Korea, Nations voted at once), Integrity (Businesses, Tobacco Companies, Bankers/ Financial Institutes, Pharmaceutical company to collapse), Illuminati (Started in Greece, with Shipping, Financial markets, Stock markets, Pharmaceutical money (fund to build Africa, to develop)), Shift of Human Consciousness, (Old) Souls, Women, Masters to/already come back, Global Unity.... etc.) - (Text version)

… The Shift in Human Nature

You're starting to see integrity change. Awareness recalibrates integrity, and the Human Being who would sit there and take advantage of another Human Being in an old energy would never do it in a new energy. The reason? It will become intuitive, so this is a shift in Human Nature as well, for in the past you have assumed that people take advantage of people first and integrity comes later. That's just ordinary Human nature.

In the past, Human nature expressed within governments worked like this: If you were stronger than the other one, you simply conquered them. If you were strong, it was an invitation to conquer. If you were weak, it was an invitation to be conquered. No one even thought about it. It was the way of things. The bigger you could have your armies, the better they would do when you sent them out to conquer. That's not how you think today. Did you notice?

Any country that thinks this way today will not survive, for humanity has discovered that the world goes far better by putting things together instead of tearing them apart. The new energy puts the weak and strong together in ways that make sense and that have integrity. Take a look at what happened to some of the businesses in this great land (USA). Up to 30 years ago, when you started realizing some of them didn't have integrity, you eliminated them. What happened to the tobacco companies when you realized they were knowingly addicting your children? Today, they still sell their products to less-aware countries, but that will also change.

What did you do a few years ago when you realized that your bankers were actually selling you homes that they knew you couldn't pay for later? They were walking away, smiling greedily, not thinking about the heartbreak that was to follow when a life's dream would be lost. Dear American, you are in a recession. However, this is like when you prune a tree and cut back the branches. When the tree grows back, you've got control and the branches will grow bigger and stronger than they were before, without the greed factor. Then, if you don't like the way it grows back, you'll prune it again! I tell you this because awareness is now in control of big money. It's right before your eyes, what you're doing. But fear often rules. …
Showing posts with label Artifacts. Show all posts
Showing posts with label Artifacts. Show all posts

Tuesday, March 10, 2020

Dutch King Returns Prince Diponegoro's Golden Kris to Jokowi

Jakarta Globe, 10 March 2020

From left, Dutch Queen Máxima Zorreguieta Cerruti, Dutch King Willem-Alexander, 
President Joko Widodo and Education and Culture Minister Nadiem Makarim observe 
Prince Diponegoro's golden kris at the Bogor Palace in Bogor, West Java, on Tuesday. 
(Antara Photo/Sigid Kurniawan)

Jakarta. After nearly two centuries, a golden kris belonging to Indonesia's national hero Prince Diponegoro was returned by the Dutch King Willem-Alexander, here on a three-day state visit with Queen Máxima and a 130-strong delegation, to President Joko "Jokowi" Widodo at the Bogor Palace on Tuesday.

The golden kris was placed in a glass box not far from the podium where President Jokowi and King Willem-Alexander held a joint press statement.

Education and Culture Minister Nadiem Makarim was seen explaining how the golden kris came into Dutch hands to the President and the King.

The Dutch government had returned several of Prince Diponegoro's belongings in 1968, but the golden kris was not included. 

The kris was reportedly lost but was later found at the Volkenkunde Museum in Leiden.

A team of Dutch and Indonesian researchers has confirmed the authenticity of the golden kris.

Prince Diponegoro was a Javanese royal, the eldest son of Sultan Hamengkubuwono III of Yogyakarta, who led a crusade against Dutch colonial rule in the 1825-1830 Java War.

The war, in which 200,000 people died including 8,000 Dutch, ended with the prince's capture on March 28, 1830.

His famous golden kris was seized by the Dutch government during his famous capture when he was tricked into a fake negotiation – the subject of one of Indonesian painter Raden Saleh's most well-known paintings.

Colonel Jan-Baptist Cleerens gave Prince Diponegoro's golden kris as a gift to King Willem I in 1831.

Apart from returning the heirloom to Indonesia, the Dutch royal visit is intended to increase bilateral cooperation between Indonesia and the Netherlands.

"This is an excellent opportunity to work together for a future relationship between Indonesia and the Netherlands," King Willem-Alexander said.



Wednesday, December 12, 2018

US returns war trophy bells to Philippines

Yahoo – AFP, Ayee Macaraig, December 11, 2018

The bells will be sent back later this week to the church in the central town of
Balangiga where they were looted by US soldiers avenging a surprise attack that
killed 48 of their comrades on September 28, 1901 (AFP Photo/TED ALJIBE)

Manila (AFP) - Church bells seized from the Philippines by US troops as war trophies over a century ago were returned on Tuesday, in a bid to turn the page on a difficult chapter between the historical allies.

Giving back the three so-called Balangiga bells meets a decades-old demand from the former US colony at a time when the two nations' ties have been rattled by President Rodrigo Duterte's pivot to China.

"Returning these bells is the right thing to do," US Ambassador Sung Kim said at a sober handover ceremony on a Manila airfield, where a cheer went up when the bells were pulled from wooden crates.

"It is my great honour to be here at the closing of a painful chapter in our history," he told the crowd that included people who had lobbied for years to bring the bells home.

Residents from Balangiga town pose for photos next to one of the three 
Balangiga church bells shortly after it arrived (AFP Photo/TED ALJIBE)

The bells will be sent back later this week to the church in the central town of Balangiga where they were looted by US soldiers avenging a surprise attack that killed 48 of their comrades on September 28, 1901.

In reprisal, the US commander Jacob Smith ordered the surrounding island of Samar be turned into a "howling wilderness", resulting in the slaughter of thousands of Filipinos and Balangiga's razing.

The return of the bronze bells has been divisive with some US veterans and lawmakers, who see them as a tribute to fallen American troops, while the Philippines hails them as a symbol of its struggle for independence.

Two of the bells had been on display in the US state of Wyoming and the other in South Korea until being restored and flown to a Manila air base Tuesday aboard an American military cargo plane.

The bells were flown to a Manila Tuesday aboard an American military cargo
plane (AFP Photo/TED ALJIBE)

'Ring again after 117 years'

"It is time for healing. It is time for closure. It is a time to look ahead as two nations should with shared history and as allies," Philippine secretary of defence Delfin Lorenzana said.

"After 117 years the sound of the bells will once again ring," he added.

Manila's push for the bells' repatriation began in the 1990s and has had backing from Philippine presidents as well as from the Catholic Church and historians, but also supporters in the US.

Duterte, 73, bluntly called on Washington in a 2017 speech -- where Kim was in the audience -- "Give us back those Balangiga bells. They are not yours."

Within months of winning the presidency in mid-2016 he signalled his intention to split with the Philippines' former colonial master and end a standoff with Beijing over the disputed South China Sea.

Philippine's Ambassador to the US Jose Romualdez visited the bells at a 
Wyoming air base with US Defense Secretary James Mattis earlier this year, 
after the US announced they would be returned (AFP Photo/Braydon Williams)

The president did not attend Tuesday's handover, but is due to speak at a ceremony Saturday in Balangiga when the bells -– which weigh a combined 408 kilograms (900 pounds) -– will be given back to the church.

Salvador Panelo, the president's spokesman, claimed a lot of the credit for Duterte, pointing to his "strong political will". However, experts said the process had been complicated.

"No single president can claim credit to it," Francis Gealogo, history professor at the Ateneo de Manila University, told AFP. "The credit should be given to the Filipino people who campaigned vigorously and actively."

A key factor was also major American veterans' associations, including the largest group Veterans of Foreign Wars, dropping their opposition to the bells being given back.


Friday, January 15, 2016

Stone-age tools found, but who wielded them?

Yahoo – AFP, Marlowe Hood, January 13, 2016

This picture received on January 13, 2016 from the journal "Nature" shows stone
 artefacts that were found lying scattered on a gravelly surface near Talepu on the
 Indonesian Island of Sulawesi during the first deep excavations at the site in 2009
(AFP Photo/Erick Setiabudi)

Paris (AFP) - Scientists have discovered stone-age tools at least 118,000-years-old on an Indonesian island but no trace of the early humans that made them, according to a study released Wednesday.

The research, published in the journal Nature, also points to a possible link with the first peoples to arrive in Australia.

Unearthed at four separate sites on Sulawesi, the trove of several hundred implements is likely to fuel a long-simmering debate about the identity of now-extinct human species that first came to the island chain.

In 2003, fossil remains from a diminutive species of hominin -- a terms that groups extinct lineages of early man and modern humans -- was discovered in the neighbouring island of Flores.

Dubbed the "Hobbit", Homo floresiensis had arrived there at least a million years earlier, dating tests revealed.

The new find shows "that Flores was not the only island once inhabited by archaic humans before Homo sapiens" -- a.k.a. modern man -- "got there around 50,000 years ago," lead author Gerrit van den Bergh, a researcher at the University of Wollongong in Australia, told AFP.

The Hobbit, many scientists say, is a descendant of the extinct species Homo erectus that became smaller across hundreds of generations, a process called "insular dwarfing" whereby animals -- after migrating across land bridges during periods of low sea level -- wind up marooned on islands as oceans rise.

"The fossil fauna associated with the Hobbit and the stone artefacts clearly indicate isolated island conditions," van den Bergh explained.

Other scientists had argued that Flores man, as it is sometimes called, might have had distinct origins, and a few had even suggested it was a tribe of modern humans suffering a genetic disorder resulting in an abnormally small skull. But both of these notions have been largely dismissed.

Genetic commingling

Whether the makers of the Sulawesi tools are also derived from H. erectus -- which lived in nearby Java at least 1.5 million years ago -- is impossible to know without fossil evidence.

But the new discovery, van den Bergh said, raises the intriguing possibility of a link with the earliest humans to populate what is today Australia.

"We know from genetic evidence that the first people coming to Australia, and their descendants, have a tiny proportion of their DNA inherited from an enigmatic group of humans called the Denisovans," he said.

Related to both human and Neanderthal lineages, Denisovans are thought to have split off from the former about 600,000 years ago, and the latter some 400,000 years later. They survived until at least 40,000 years ago.

Fossil records are so meagre -- a few teeth and a pinkie bone excavated from a cave in Siberia -- that scientists don't even know what they might have looked like.

But the DNA link with Australia's original inhabitants strongly suggests that some made their way deep into Asia.

"The genetic exchange between the ancestors of the modern Australians and Denisovans probably took place somewhere in Southeast Asia," van den Bergh said.

"It could well be that the makers of the recently dated stone tools from Sulawesi could have been these Denisovans."

Unfortunately, DNA does not survive nearly as well in tropical climes as in frigid Siberia, so the chances of finding genetic clues are diminished.

One thing that is certain, the study said, is that the tools were not made by Homo sapiens. "They are just too old for that," van den Bergh said.

The sharp-edged tools -- single- or double-faced -- were made by chipping flakes away from a piece of limestone.

Wednesday, January 14, 2015

Mysterious Ancient Palace Ratu Boko, the Perfect Spot to Catch Yogyakarta’s Sunset

Jakarta Globe, Wahyuni Kamah, Jan 14, 2015

Ratu Boko is the locals’ best-kept secret for sunset and sunrise viewing in the
 tourist spots surrounding Yogyakarta. The complex offers a wealth of history.
(JG Photo/Wahyuni Kamah)

When the chief executive of Facebook, Mark Zuckerberg, visited Indonesia October last year, he went to Borobudur Temple in Yogyakarta to watch the sunrise.

Following the tycoon’s lead I asked, where is the best site to view the sunrise? “Ratu Boko,” answered Ari, my Yogyakarta driver.

Out of curiosity, I asked Ari to take me to the site one afternoon to catch the sunset. Ratu Boko is about 18 kilometers to the east of Yogyakarta, situated at the top of a 196-meter-high hill.

The road to reach the site curves with sharp turns.

“It’s challenging for a big bus to pass this road,” said Ari. During the hot season all I could see from the road was the villagers’ huts on bare soil. “Water is scarce in this area during hot season,” Ari said.

The Ratu Boko complex is located across two villages, Sambirejo and Bokoharjo, in Prambanan, Sleman district, Yogyakarta.

As I approached the complex a number of visitors were taking selfies by the entrance. A number of people carried professional cameras to capture the sunset.

The Ratu Boko site’s location on the hilltop offers gorgeous surrounding scenery: the Prambanan Temple to the north with Mount Merapi in the background and villages in the area. Indeed a good spot for photos.

The complex has three levels, or terraces. On the first terrace, no ruins remain but the rock wall supporting the second terrace, several steps above.

A 3.5-meter wall of andesite rock divides the second and third terrace. A small tunnel which may have been a moat also marks the division. To the south, I could see scattered rocks of on-going archaeological works.

A few meters from one of the many second terrace entrances lies the small Temple of White Stones. Stepping to the second entrance, I reached the square in the center of Ratu Boko site.

The breeze blew softly. Before the dusk it generated a sense of quietness and serenity.

The path leading to Ratu boko. (JG Photo/Wahyuni Kamah)

Setting it aside from other ancient buildings in Central Java which are mostly temples and for religious purposes, this complex suggests it had once been a grand residence.

It is still not clear what Ratu Boko once was. Only archaeological evidence like inscriptions and artefacts can help to reveal its history.

According to the evidence, Ratu Boko is an ancient archaeological site that has both Hindu and Buddhist influences.

As written in the ancient Abhayagiri vihara inscription dated 792 CE discovered in the Ratu Boko complex, the site was originally built as a place for seclusion and spiritual tranquility, a monastery for the monks.

Remains of Buddhist stupas (structures containing relics, including the remains of monks) were also found on the site.

Other inscriptions told that the complex had then become a residential palace of Hindu ruler Rakai Walaing Pu Kumbayoni, a descendant of the Sailendra dynasty, beginning in the ninth century.

Some ceramics from the dynasties of China, including Ming (from the 14th to 17th centuries) and Sung (stretching from the 11th to 13th centuries) were also discovered.

In 1915, F.D.K. Bosch, a Dutch archaeologist, named the ruins “Kraton van Ratoe Boko.” The excavation of the complex begun in 1938 and continues.

Sunset at Ratu Boko. (JG Photo/
Wahyuni Kamah)
I stood for a while enjoying the spectacular panorama from the hilltop. When I looked up at the sky, I thought it a matter of luck to be able to catch the sunset as the cloud started to cover the sun.

The signage in the square pointed to the pendopo in the southeast which I would’ve liked to explore. However, on-going archaeological works left some scattered rocks making it too difficult. As the sunset approached, my best option was to follow the sign pointing towards the best view.

There are steps leading to the platform. On top is a small open house for visitors to view the surrounding scenery or to meditate. From there, I could see Prambanan temple in the distance.

At dusk, I was almost face to face with the sunset when the cloud unfortunately started to hide it.

Despite failing to catch the sunset it was a nice experience to be in the Ratu Boko complex — named after the local legend Roro Jonggrang.

According to the legend, it was the palace of Ratu Boko (literally “king of stork”), the king of Boko, who had a daughter named Roro Jonggrang.

The legend Roro Jonggrang also explains the origin of Prambanan complex.

With its mysterious background, Ratu Boko site is indeed attractive; the atmosphere, surroundings, ruins, the peacefulness and mystique are something not to be missed.

On the way out of the complex, I stopped by the Plaza Andrawina. This is the best spot to get a breathtaking view of the valley, part of Yogyakarta and different angles of Prambanan Temple and Mount Merapi in the distance.

Monday, December 15, 2014

Native Americans try to block French auction of sacred artefacts

Yahoo – AFP, Pascale Mollard-Chenebenoit, 14 Dec 2014

Kachina dolls made by Hopi and Zuni Native American tribes are on display on
 the eve of their sale at the Drouot auction house in Paris on December 14, 2014
(AFP Photo/Thomas Samson)

Paris (AFP) - An auction on Monday of sacred masks and objects in France has stirred fresh anger among Native Americans, with representatives of the Navajo people travelling to Paris to try and halt the latest sale.

The Eve auction house has 270 Native American, Eskimo and pre-Colombian artefacts going under the hammer and the United States embassy has stepped in, urging a stop to the sale of items cherished by the Navajo and Hopi people.

The sale is the fourth since 2013 that the southwestern Hopi people have tried to block of ceremonial masks and headdresses they consider to embody living spirits.

A Puebloan Chakwaina mask (L, circa 
1900/1910) and a Kachina Buffalo mask
 (circa 1910/1920) are on display among
 other artefacts made by Native American
 tribes before their sale at the Drouot
auction house in Paris on December 14, 
2014 (AFP Photo/Thomas Samson)
All previous legal efforts to halt such auctions have failed, although a US foundation last year bought 21 of the masks at a Paris auction to return them to the Hopi people.

A delegation from the Navajo nation led by the tribe's vice-president Rex Lee Jim is in Paris to try and block the sale of eight sacred masks.

"Several representatives came to pray and gather in front of the objects on Saturday," said Eve auctioneer Alain Leroy.

Meanwhile the Hopi have identified over 40 sacred objects up for auction, according to diplomatic sources.

The Hopi tribe and the native peoples defence group Survival International asked a court on Friday to order the release of the sellers' identities.

While the sale of sacred Indian artefacts has been outlawed in the United States since 1990 -- legislation which has allowed the tribe to recover items held by American museums in the past -- the law does not extend to sales overseas.

A letter to the Eve auction house on Friday from Jane Hartley, the US ambassador to France, called for the objects to be pulled from bidding while the Hopi and Navajo tribes "determine if they have recourse to seek their return".

US calls for dialogue

The embassy called for dialogue between the auction house and the tribes.

However the Board of Voluntary Sales "declared this auction legal," said Leroy.

"We have no intention of divulging the name of the sellers or the buyers of the masks. That stays in the private domain."

He said it was legal to own, collect and sell the colourful masks and statuettes.

"This sale is not scandalous because it is not forbidden."

However, images of the masks claimed by the Navajo were no longer available on the auction house website on the eve of the sale.

Anthropomorphic statuettes from Mezcala, Mexico, are pictured among other
 artefacts made by Native American tribes on display before their sale at the Drouot
auction house in Paris on December 14, 2014 (AFP Photo/Thomas Samson)

In April last year, the sale of some 70 Hopi masks fetched around 930,000 euros ($1.2 million) despite international appeals to halt the auction, decried as a sacrilege by activists including Hollywood legend Robert Redford.

Brightly-coloured, intricate "Kachina" dolls and masks or headdresses are valued at thousands of euros.

One of the jewels of the collection is a 40cm-high double mask resembling two bird's heads stacked upon one another valued at up to 60,000 euros.

The 18,000-strong Hopi tribe of Arizona uses the masks in highly-private religious ceremonies where they are worn by dancers.

The Navajo are the largest recognised tribe in the US, and count some 200,000 people living in Arizona, New Mexico, Utah and Colorado.

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Killer whales have been thrilling whale watchers this week in Puget Sound. But
they were especially exciting Tuesday when nearly three dozen orcas surrounded
 the ferry from Seattle as it approached the terminal on Bainbridge Island. NOAA
Fisheries Service photo by Candice Emmons

Sunday, September 28, 2014

A 19-Year Journey Into Javanese Folklore

Jakarta Globe, Ari Susanto, Sep 28, 2014

German archeologist and art historian
Lydia Kieven. (JG Photos/Ari Susanto)
Nothing exerts a pull on Lydia Kieven, 58, in life more than temple reliefs. For more than 19 years, she has searched for stone artifacts to reveal the mysterious story of the Javanese prince, Panji, and was astonished to discover a journey of spirituality rather than love.

Through her personal journey of learning ancient Javanese language, art and culture, the German archeologist became transfixed by the chronicles of Panji, which originated from the 14th-century Majapahit era. Kieven stumbled across the stories of Panji during a hike of East Java’s Mount Penanggungan sanctuary in 1996 to seek out reliefs depicting the epic Mahabharata poem’s Arjuna and Bima at Kendalisodo temple.

Unfortunately, her trip had been in vain as the panels were nowhere to be found. Instead, Kieven discovered four reliefs portraying a couple’s journey with the romantic backdrops of mountains, forests and the ocean. The woman had long, flowing hair, while her male companion seemed to be wearing a cap.

“[The reliefs] were beautiful; they caught my attention and reminded me of a photograph I had once seen of Panji,” Kieven says.

The archeologist returned to Germany and immersed herself in old literature about the prince written by Dutch authors, but none satisfied her curiosity, so she decided to return to Java, where she reconstructed the relief carvings that had captured her attention, instead of focusing solely on text.

The story of Panji can be traced as far back as the 1300s, appearing in various cultures and parts of Southeast Asia, including Kalimantan, Bali, Malaysia, Thailand, the Philippines and Cambodia. The tale was adapted in each tradition and given various titles but bore the same storyline. Throughout the centuries, the Panji epic has been developed into various artistic performance, including the shadow puppet show of Wayang Beber and the mask dance Topeng Dalang.

The series of stories followed the journey of Prince Panji (or Inu Kertapat) from the kingdom of Kahuripan and Princess Galuh Candrakirana (or Dewi Sekartaji) from Kediri. The two monarchies ruled in East Java prior to the Majapahit period. The narrative begins when the two engaged lovers are torn apart and must each embark on a journey — in disguise — to be reunited.

“The couple’s journey to find each other is not a love story, but rather a spiritual journey to seek sanctity, purity, and peace. In the reliefs, we could find Panji’s finger pointing at objects as if he is asking us to follow the path of spirituality, such as dipping in water — for purifying — and meeting the spiritual guru,” she says.

Lydia Kieven has dedicated nearly
two decades of her life to the ancient
Javanese folklore of Prince Panji and
his love, Princess Galuh. (JG Photo/
Ari Susanto)
What mesmerizes Kieven is not the story itself, but rather the symbolism found in ancient Javanese agrarian culture. Panji is a masterpiece that is completely different from both the Mahabharata and Ramayana, which feature gods and goddesses manifested in human forms.

“Panji represents a human, like us, who searches for [spirituality] through stages depicted in the reliefs. Both Panji and Galuh are presented as being modest and humble, leaving their royal lives for adventure,” she says.

Kieven’s mission to capture the lingering traces of Panji throughout Java, Kalimantan and Bali has not been without its challenges, but the archeologist says she gained inspiration from the ancient tale she has dedicated her life to.

“Panji and Galuh were very steadfast in their efforts to find on another. No obstacles could stop them,” Kieven says.

Two months after her first encounter with the reliefs depicting Panji and Galuh, doctors diagnosed Kieven with a malignant form of cancer that required surgery and chemotherapy. Despite her weakened condition, the German continued with her research paper on narrative sculptures and literary traditions of Southeast Asia, presenting a complete draft in September 1996, to the Netherlands’ Leiden University.

Then, while still reeling from the devitalizing effects of radiation, Kieven once again traveled to Java to complete her research. Back in the archipelago, however, she was faced with another obstacle: lack of funds. The resilient art historian didn’t let a debilitating illness stop her expedition, nor would she allow something as trivial as money to keep her away from Panji and Galuh’s adventures, so Kieven took up work as a travel guide, leading German tourists.

She continued her work, scrutinizing reliefs from temple to temple, including the Penataran, the largest Hindu temple complex of East Java and home to multiple intricately-carved reliefs and two statues of Panji and Galuh. In 2000 alone, she visited 20 sites for her research.

The two statues have since been moved and are now conserved separately: Panji is kept in the art library of the Bandung Institute of Technology in West Java, while Galuh is housed in Jakarta’s National Museum. Kieven hopes the two will once again be united, as described in the epic tale of their spiritual journey

Thursday, May 8, 2014

US to Return Ancient Statue, Stolen in 1972, to Cambodia

Jakarta Globe – AFP, May 08, 2014

Sok An, left, Cambodia’s deputy prime minister and Preet Bharara, right, US
 Attorney for the Southern District of New York, after a ceremony held to
commemorate the return of the Duryodhana, a 10th Century sandstone sculpture,
 to Cambodia on May 7, 2014 at the US Attorney’s office in New York. (AFP
Photo/Stan Honda)

New York. An ancient statue of a warrior stolen in 1972 and which almost went on the auction block three years ago will be returned to Cambodia, US authorities said on Wednesday.

The 10th-century sandstone “Duryodhana bondissant” was stolen from the Prasat Chen temple at Koh Ker in Cambodia and first sold at auction in London in 1975.

It was supposed to have come back on the auction block at Sotheby’s in New York in March 2011, but the sale was stopped after Cambodian authorities made an appeal through Unesco.

The Koh Ker site is significant from a religious, historical, and artistic perspective, and the Duryodhana is considered a piece of extraordinary value to the Cambodian people and part of their cultural heritage.

At a ceremony with Sok An, a Cambodian deputy prime minister, District Attorney Preet Bharara hailed the happy ending and return to Cambodia of “a priceless piece of art, a priceless part of Cambodia’s unique cultural history.”

“After almost two years of litigation the [private] sellers have agreed to return it to where it belongs, the Kingdom of Cambodia,” he added.

The statue, 1.58 meters tall and weighing almost 110 kilograms, was part of a group of two fighters. The second statue, “Bhima,” was bought in 1976 by the Norton Simon Museum in Pasadena, California.

After months of discussions, the US museum also agreed to return its statue to Cambodia, according to Sok An.

“Duryodhana’s” homecoming is expected in June, officials said, and it is hoped that “Bhima” will follow around the same time.

Agence France-Presse

Wednesday, February 5, 2014

Indonesia Seeks to Protect Ancient Tribe

Jakarta Globe – AFP, Olivia Rondonuwu,  February 5, 2014

Kajang men holding bamboo trees at Amatoa village where the Kajang tribe live
in Bulukumba, South Sulawesi, on Aug. 12, 2013. (AFP Photo/Adek Berry)

Tana Toa, South Sulawesi. Deep in a remote forest in the Indonesian archipelago, the Kajang tribe lives much as it has done for centuries, resisting nearly all the trappings of modern life.

Their lifestyle has drawn comparisons with the Amish in the US, but they live in even more basic conditions, residing in houses on stilts and dressing only in black sarongs and headdresses.

It is in stark contrast to even many rural areas of Southeast Asia’s biggest economy, where the rapid growth of the middle class has led to an explosion in the number of vehicles on the streets and people with smartphones.

But fears have been growing in recent years that the traditions of the Kajang, who live in a densely forested area called Tana Toa on the central island of Sulawesi, are increasingly vulnerable.

Officials worry there is little protection for the forests considered sacred by the tribe in a country where environmental destruction is rampant and that a sudden influx of technology could overwhelm their way of life.

Now the local government in Bulukumba district is hoping it can use a recent ruling by the Constitutional Court (MK) as a launchpad to grant the Kajang the right to manage their own forests, instead of it being owned by the state.

Tribal rights group AMAN said it would be the first area in Indonesia to use the court ruling to grant an indigenous group such autonomy — a milestone in the fight for the rights of the country’s approximately 70 million tribespeople.

‘Make this earth last longer’

The attempt to help the Kajang is driven by outsiders and the tribe itself harbors some suspicions about any sort of external interference in their affairs.

However the so-called “ammatoa”, or chief, Puto Palasa said he did not object as long as the effort did not change the tribe’s traditional ways, and recognized the attempts to help his beloved forest.

“Preserving the forest will make this earth last longer,” Palasa, who has never set foot outside the Kajang’s tribal heartland and has received no formal education, told AFP.

“Leaves invite the rain to fall, roots are home to springs, the forests are the world’s lungs,” he added in his native language called “Konjo”.

Signs of modernity are undoubtedly creeping in to the land of the Kajang, who number around 5,000, with the majority strictly following the tribe’s traditions, according to a local government official.

On a recent visit to Tana Toa, AFP saw some of the young Kajang clutching mobile phones while others were wearing sandals — the most ardent followers of tribal tradition prefer to go barefoot.

Kajang women carrying buckets of water at Amatoa village where the Kajang tribe
live in Bulukumba, South Sulawesi, on Aug. 12, 2013. (AFP Photo/Adek Berry)

Nevertheless much remains as it has done for centuries. Scores of men were seen lifting enormous tree trunks to build a traditional house while candlenuts, an oily nut which burns for a long time once lit, are the only lights at night.

The Kajang even has its own mini-government, made up of 37 “ministers”, including an agriculture minister who tells people when and where to plant their crops by studying the stars.

They dole out punishments — which include fines and caning — for infringements of their rules, such as removing a tree that has fallen naturally or catching shrimps from rivers, activities the tribe believes create imbalances in the ecosystem.

Little is known about the tribe’s origins or how long they have been around but they claim to be one of the first peoples on earth, and say they are duty-bound to protect their ancestral lands. Their religion is a mix of tribal beliefs and Islam.

Their total land covers around 760 hectares (1,900 acres), while the area of forest considered “sacred” — the tribe’s heartland — covers some 330 hectares, according to research group the World Agroforestry Center.

Controlling destiny

Bulukumba officials fear this ancient way of life could be wiped out if the Kajang are not given the right to manage their own lands, a move they believe would encourage the tribe to preserve its traditions.

They hope to use the court ruling passed in May as the basis for a local bylaw to give the Kajang this right.

The ruling said that indigenous people owned forest on their ancestral lands. Previously the state claimed ownership of all the country’s forests.

As with many such rulings made centrally in Indonesia, it still needs to be applied locally. Bulukumba officials argue the decision gives the Kajang the right to manage all their densely-forested land.

The latest draft bylaw seen by AFP says that the land can be only traded among the Kajang. Officials hope it will be passed in the coming months.

As well as giving the Kajang more control over their destiny, the bylaw would also overturn an official decision taken in the 1990s to allow some logging on their land.

In reality the only logging in the area since then has been carried out by the Kajang themselves, who allow small numbers of trees to be cut down in certain areas for purposes such as building homes.

Officials fear this could change at any moment — many tribes across Indonesia have lost their rainforest homes due to logging.

Bulukumba forestry chief Misbawati Wawo says that in areas of the district outside the Kajang’s lands, there has been widespread logging to make way for clove, cocoa and coffee plantations.

“Our concern is if we don’t make a written bylaw to protect these people, who can guarantee their traditions will still exist in 20 to 30 years?” she told AFP.

Agence France-Presse
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.

Sunday, December 8, 2013

US attempts to halt Paris auction of sacred Native American artefacts

Embassy calls for delay to see whether masks and headdresses can be reclaimed by Hopi and San Carlos Apache tribes

theguardian.comKim Willsher in Paris, Sunday 8 December 2013        

A Kachina Angwushahai-i mask, circa 1860-1870, which is one of 25 Native
 American artefacts due to be auctioned in Paris. Photograph: Arnaud
Guillaume/AFP/Getty Images

International campaigners are making last-minute efforts to halt the sale in Paris of sacred ceremonial masks and headdresses from Native American tribes.

The US embassy appealed to the auction house to delay the sale, due to be held on Monday and Tuesday, so the 25 items from the Hopi and San Carlos Apache tribes can be identified to see whether they can reclaim them.

The battle follows attempts to halt an auction of 70 Hopi masks in Paris in April. Even the intervention of the Hollywood actor Robert Redford, who described the earlier sale as a "criminal act … that could have serious moral consequences", was not enough to halt the €930,000 (£780,000) sale.

On Friday, Survival International, which campaigns for the rights of indigenous peoples, lost a legal challenge over the latest auction. The French judge, Claire David, said neither moral nor philosophical considerations could justify preventing a legal sale.

On Saturday, Mark Taplin, the US charge d'affaires in Paris, delivered a letter to the EVE auction house asking for the sale to be delayed.

"The embassy made this request on behalf of the two tribes so that they might have the opportunity to identify the objects, investigate their provenance and determine whether they have a claim to recover the items under the 1970 Unesco convention on the export and transfer of ownership of cultural property, to which France is a signatory, or under other laws," the embassy said in a statement.

US diplomats emphasised the "great importance" of the objects to the Native Americans and said they should not be sold "precipitously and in the absence of consultation" with the two tribes.

The sale of sacred Native American artefacts was banned in the US in 1990 but there is no similar legislation in France.

The EVE auction will sell more than 100 Amerindian artefacts, but the rare masks, described as "exceptional" are the most contested. Among them, is a version of the Tumas Crow Mother mask dating from the 1860s and given a catalogue price of between €60,000 and €80,000.

EVE auctioneer Alain Leroy said: "Never has a sale of Amerindian art gathered together as many ancient and rare objects."

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Killer whales have been thrilling whale watchers this week in Puget Sound. But
they were especially exciting Tuesday when nearly three dozen orcas surrounded
 the ferry from Seattle as it approached the terminal on Bainbridge Island. NOAA
Fisheries Service photo by Candice Emmons
.