Indonesia executes six drug convicts, five of them foreigners

Indonesia executes six drug convicts, five of them foreigners
Widodo has pledged to bring reform to Indonesia

Ban appeals to Indonesia to stop death row executions

Ban appeals to Indonesia to stop death row executions
United Nations Secretary General Ban Ki-moon has pleaded to Indonesia to stop the execution of prisoners on death row for drug crimes. AFP PHOTO

Pope: 'Death penalty represents failure' – no 'humane' way to kill a person

Pope: 'Death penalty represents failure' – no 'humane' way to kill a person
The pope wrote that the principle of legitimate personal defense isn’t adequate justification to execute someone. Photograph: Zuma/Rex

Obama becomes first president to visit US prison (US Justice Systems / Human Rights)

Obama becomes first president to visit US prison   (US Justice Systems / Human Rights)
US President Barack Obama speaks as he tours the El Reno Federal Correctional Institution in El Reno, Oklahoma, July 16, 2015 (AFP Photo/Saul Loeb)

US Death Penalty (Justice Systems / Human Rights)

US Death Penalty (Justice Systems / Human Rights)
Woman who spent 23 years on US death row cleared (Photo: dpa)



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"The Recalibration of Awareness – Apr 20/21, 2012 (Kryon channeled by Lee Carroll) (Subjects: Old Energy, Recalibration Lectures, God / Creator, Religions/Spiritual systems (Catholic Church, Priests/Nun’s, Worship, John Paul Pope, Women in the Church otherwise church will go, Current Pope won’t do it), Middle East, Jews, Governments will change (Internet, Media, Democracies, Dictators, North Korea, Nations voted at once), Integrity (Businesses, Tobacco Companies, Bankers/ Financial Institutes, Pharmaceutical company to collapse), Illuminati (Started in Greece, with Shipping, Financial markets, Stock markets, Pharmaceutical money (fund to build Africa, to develop)), Shift of Human Consciousness, (Old) Souls, Women, Masters to/already come back, Global Unity.... etc.) - (Text version)

… The Shift in Human Nature

You're starting to see integrity change. Awareness recalibrates integrity, and the Human Being who would sit there and take advantage of another Human Being in an old energy would never do it in a new energy. The reason? It will become intuitive, so this is a shift in Human Nature as well, for in the past you have assumed that people take advantage of people first and integrity comes later. That's just ordinary Human nature.

In the past, Human nature expressed within governments worked like this: If you were stronger than the other one, you simply conquered them. If you were strong, it was an invitation to conquer. If you were weak, it was an invitation to be conquered. No one even thought about it. It was the way of things. The bigger you could have your armies, the better they would do when you sent them out to conquer. That's not how you think today. Did you notice?

Any country that thinks this way today will not survive, for humanity has discovered that the world goes far better by putting things together instead of tearing them apart. The new energy puts the weak and strong together in ways that make sense and that have integrity. Take a look at what happened to some of the businesses in this great land (USA). Up to 30 years ago, when you started realizing some of them didn't have integrity, you eliminated them. What happened to the tobacco companies when you realized they were knowingly addicting your children? Today, they still sell their products to less-aware countries, but that will also change.

What did you do a few years ago when you realized that your bankers were actually selling you homes that they knew you couldn't pay for later? They were walking away, smiling greedily, not thinking about the heartbreak that was to follow when a life's dream would be lost. Dear American, you are in a recession. However, this is like when you prune a tree and cut back the branches. When the tree grows back, you've got control and the branches will grow bigger and stronger than they were before, without the greed factor. Then, if you don't like the way it grows back, you'll prune it again! I tell you this because awareness is now in control of big money. It's right before your eyes, what you're doing. But fear often rules. …
Showing posts with label Artists. Show all posts
Showing posts with label Artists. Show all posts

Sunday, March 13, 2016

Ai Weiwei brings white grand piano to muddy refugee field

Yahoo – AFP, 12 March 2016

Syrian Nour Alkhzam, 24, plays the piano during a concert organized by Chinese 
artist Ai Weiwei at the Greek-Macedonian border near the Greek village of Idomeni, 
on March 12, 2016 (AFP Photo/Sakis Mitrolidis)

Chinese dissident artist Ai Weiwei set up a white grand piano in a muddy, rain-drenched refugee camp on the Greek-Macedonian border Saturday, allowing a young Syrian woman to tinkle the ivories for the first time in years.

Performing in the pouring rain under a plastic sheet held up by Ai and others, 24-year-old Nour Alkhzam, who is hoping to reach her husband in Germany, played for 20 minutes in a field at the Idomeni border camp, where 12,000 migrants and refugees are stuck in grim conditions.

"This is our attempt to create an opportunity for this lady," Ai said at the end of the impromptu performance.

"She has been victimised by these wars. She has not had the chance to touch a piano in three years. She and her husband have been separated for one-and-a-half years."

He added that watching her play was "very touching".

"It tells the world that art will overcome the war," he told reporters.

The stunt was the latest in a series of projects by Ai to shine a spotlight on the people caught up in Europe's worst migrant crisis since World War II.

"We want to reveal a new image of them, to relay possibility, art and imagination. This is the image that needs to be relayed to the world," he said.

Greek authorities estimate that 12,000 people are stuck at the camp at Idomeni, but thousands more are camped out in fields nearby, waiting in vain for the border to reopen so they can continue their journey north.

Ai Weiwei has been a noted supporter of refugees in recent months and 
condemned European politicians' handling of the situation (AFP Photo/
Sakis Mitrolidis)

Macedonia and several other countries on the migrant trail have sealed their borders over recent weeks, leaving the Greek government to struggle with a huge bottleneck of people stuck on its territory and forced to camp in increasing squalor.

Ai, a thorn in the side of China's Communist authorities, has repeatedly spoken out in support of refugees and denounced European politicians' handling of the crisis.

Last month, he draped thousands of lifejackets discarded by migrants arriving in Greece around the columns of Berlin's Konzerthaus concert hall.

And in January, the artist closed down an exhibition of his work in Copenhagen in protest after lawmakers passed a controversial bill allowing authorities to seize valuables from asylum seekers.

China's most prominent contemporary artist, Ai helped design the Bird's Nest stadium for the Beijing Olympics and has been exhibited around the globe, but his works have often run afoul of China's authorities.

He was detained in 2011 for 81 days over his advocacy of democracy and human rights as well as other criticisms of the government in Beijing.

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Tuesday, January 12, 2016

Shock and condolences as the Netherlands reacts to David Bowie’s death

DutchNews, January 11, 2016

A book of condolence for David Bowie has opened at Groningen’s museum following the shock news of the singer’s death from cancer. 

The Groninger Museum is hosting a special David Bowie exhibition until March 13 as the last leg of the show’s European tour. Its website was temporarily unavailable on Monday morning because of the surge of interest in news about the artist. 

A spokesman said later the Bowie exhibition would open specially from 12 noon until 6pm on Monday, but the rest of the museum is closed as usual. Visitors without tickets will be able to sign the book of condolence. 

Train operator NS said a special Bowie carriage, redecorated for the exhibition, would continue to run on the line between Zwolle and Groningen in tribute. ‘We think this will allow us to offer something more to fans who want to remember Bowie in a good and respectful way.’ 

Theatre

Distraught fans around the world flocked to social media following the announcement that Bowie had died at the age of 69, 18 months after being diagnosed with cancer. His illness had not previously been made public. 

Belgian theatre director Ivo van Hove worked with the British musician on his last stage musical, Lazarus, in New York. ‘Bowie was still writing on his deathbed, you could say,’ Van Hove told NPO Radio 4. ‘I saw a man fighting. He fought like a lion and kept working like a lion through it all. I had incredible respect for that.’ 

Van Hove, who says Bowie was suffering from liver cancer, was one of the few people who knew about the singer’s illness, after Bowie explained to him why he would not always be able to attend rehearsals. He was with Bowie at the premiere of Lazarus last month, one of the singer’s last public appearances. 


Bowie’s death was announced by his son, Duncan Jones, on Sunday, two days after the singer marked his 69th birthday with the release of his latest album, Blackstar. ‘David Bowie died peacefully today surrounded by his family after a courageous 18-month battle with cancer,’ Jones wrote on Twitter.








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As bisexual alien, David Bowie broke barriers - New
Dutch fans remember David Bowie as online queues form for Groningen show tickets


"THE THREE WINDS" – Feb 23-24, 2013 (Kryon Channelling by Lee Carroll) (Subjects: Humanity, Home - other side of the veil, Wind of Birth - Birth, Wind of Existence - Life, Wind of Transition - Death) (Text version)

“… The Human Spiritual System

The puzzle during your life is about how much of this truth of being part of the creator you can accept. How far can you open the quantum door to see this truth when you are alive? This single attribute determines how enlightened you become during life. Listen: It's not how much knowledge and experience in is your Akash, but how much you allow yourself to believe it. There are many old souls on this planet who have an amazing amount of spiritual learning, yet they don't want to touch that "spiritual jar" within them at this point in their lives. This is the free choice of the Human Being we speak about.

There is immense planning that puts you at the Wind of Birth. What did you accomplish during the last lives, if anything? Who were you and what did you do? What energies did you start that were not complete that you wish to continue? What soul group were you in? Who were your parents? Are you in certain soul agreements to become their grandchildren? That is more common than you think! There are so many things that go into the planning of the "entry energy" of your life, and each life potential is different and unique. The planning is done by you when you have "the mind of God" on my side of the veil.

Humans don't like the fact that there is no generic spiritual instruction manual that states, "Here is what happens and here is what to do." Listen, dear ones, humanity is honored way above that! Are all your children the same? Do books on how to raise children always work for your child? The answer is no, because each soul is totally unique. But Humans still wish to have a list of things to do and not to do, as though each soul somehow came out of a spiritual machine that made them all the same. No. Instead, Spirit honors each soul with unique choice and a tremendous variety of energy selections.

The Great Artists

There are certain attributes that Humans receive on the planet, and we'll call them creative attributes. These are almost quantum attributes that may take several lifetimes to complete. What often happens to these creatives is that they go through a series of lifetimes as though it were one in order to have completion of their creative cycle. Famous artists will come back, and the first thing they want to do is pick up a brush and continue what they did before. Famous composers, famous poets and sculptors will come back and simply keep going! It's so obvious, yet you deny this in your scientific way.

So the creatives are different from the others, and their puzzle is to bring the planet the greatest treasures of art through a unified series of lives, yet personally they try to sort out the puzzle of "what they carry inside is valuable, but nobody knows it". If you've noticed, most of the great artists who have even lived and are here today carry a burden that is easily identified as "lack of self-worth". Do you see the set-up? It's ripe for personal discovery, isn't it? So can you see the Human standing in the Wind of Birth, ready to continue what they only began last time? With the "mind of God", there is a smile on their face as they hear the music that they will compose, for it's with them when they arrive.

As you stand at the Wind of Birth, you are completely and totally a unique creature with incomplete energies. It takes more than one short earthly life to create Human attributes that grow into maturity. Even non-creatives (most of you) have a lineage of starting something that never got fully completed. Sometimes it's within relationships. Sometimes it's learning or teachings. Old souls are good at this coming and going and often pick up where they leave off as they slowly change the planet by their very presence upon it. The old soul is, "Sewing the seeds of light on the carpet of linear time, not even knowing that he will also be harvesting those exact mature plants of wisdom as he returns in a subsequent life."

Therefore, dear one, you don't arrive with a blank slate, but you have to know that, don't you? The old soul feels it. The only ones who arrive with a completely blank slate are the newbies [first timers] and we'll talk about that in the next wind. But this is a room of old souls who are hearing and reading right now. Each of you is here with a spiritual jar that is filled with the experience of living on Earth, and sometimes even the attribute of "awakening to your own mastery".  ….”

Saturday, March 21, 2015

In Bali’s Demon Parade, Plastic

Jakarta Globe, Nadia Bintoro, Mar 20, 2015

The artist Made Bayak wants to raise awareness about the unsustainable
 use of plastic in Bali, through his project to build an ogoh-ogoh for Nyepi
the traditional way. (JG Photos/Nadia Bintoro)

As Hindus in Bali prepare to mark the sacred day of Nyepi, or the Day of Silence,  that falls this Saturday, myriad spooky-looking monster effigies, known as ogoh-ogoh, have begun popping up in  villages across the island.

Nyepi marks the start of the New Year in the Balinese Saka calendar, and as such is the most important religious celebration for the island’s Balinese faithful. The celebrations leading up to the day begin with the purification ceremony of Melasti, which takes place three to four days before in a temple by the sea, culminating on the eve of Nyepi with the burning of the ogoh-ogoh.

A representation of evil spirits, ogoh-ogoh are larger-than-life effigies of demons, symbolizing negative elements or malevolent spirits. During the Bhuta Yajna ritual, on the night before Nyepi, the ogoh-ogoh are paraded around each village and then set alight, in a symbolic act of vanquishing all negative elements and restoring the balance between the gods, mankind and nature.

It represents a total cleansing before welcoming Nyepi, a day reserved for self-reflection, when all activities that may hinder such purpose are prohibited. As such, there is no lighting of fires, no working, no entertainment activities and no traveling during Nyepi, with Bali’s airport shut down for the day.

In the past, ogoh-ogoh were made from bamboo and paper. In recent years, though, the artisans who make them have increasingly turned to the more pliable medium of Styrofoam — a choice of convenience, but one that goes against the meaning of Nyepi as a day for getting back in balance with nature.

Local artist Made Bayak is leading a small revolution to take the ogoh-ogoh back to its environmentally conscious roots. He does this by constructing his ogoh-ogoh from plastic waste, to symbolize the true evils that have engulfed the resort island in recent years.

An artist-cum-environmental activist, Bayak hails from Banjar Sakih ward in Gianyar district, and studied at the Indonesia Institute of Arts in Denpasar.

In his third year there he began experimenting with art using plastic as his medium. He went on to exhibit the resulting works in a show titled “Plastiliticum,” an indictment of the “age of plastic” in which he says mankind has mired itself.

“I believe that after the megalithic and paleolithic, mankind is entering the new era of Plastiliticum,” Bayak says.

“If we continue consuming plastics like we do, archaeologists in the future will only dig up plastic as the remnants of our civilization.”

Bayak’s “Plastiliticum” expanded over the years and is now a project titled “Plasticology,” which the artist has been working on for the past five years.

The project has yielded numerous works of art, from paintings to statues, that employ plastic waste and other castoffs that Bayak collected himself from landfills.

To mark Nyepi this year, Bayak is challenging himself to extend the “Plasticology” theme by incorporating an important cultural celebration into his art to create an even bigger momentum in his push for greater awareness.

 “Creating this ogoh-ogoh along the youngsters in my village is my way of campaigning against the trend of making ogoh-ogoh using Styrofoam,” he says.

“It is also a way of educating the youngsters on the dangers of Styrofoam, which releases a toxic smoke when it burns. Even during the sculpting process, the fine Syrofoam grains can be very dangerous if inhaled by the artists.”

Through his ogoh-ogoh, Bayak is also declaring war on the culture of instant gratification that pervades life in Bali in the contemporary age.

“It seems everybody in Bali nowadays is so caught up with the instant lifestyle. They want everything to come quick and easy, and forget about the real essence of the making of ogoh-ogoh,” he says.

“Ogoh-ogoh is essentially a symbol of Bhutakala or the bad traits that people possess. During the Tawur Kesanga ceremony on the night before Nyepi, when people burn the ogoh-ogoh, there’s a term, ‘nyomia,’ which is about turning the traits of Bhutakala into God’s traits.

“So it’s about salvation and how to make something that’s bad good again. This is what I want to achieve with the use of plastic waste in making this ogoh-ogoh. It’s recycling through culture, as I believe Styrofoam and plastic are just another form of the evil Bhutakala.”

With the help of his four nephews and local youths, Bayak is rushing to finish his ogoh-ogoh before Nyepi. The frame is constructed out of bamboo, the body will be padded out with papier-mache using old newspapers, while plastic waste will be used for the outer embellishments and for adding color.

“The challenge was to find the right plastic rubbish to create the artistic coloring that I envision for the surface. I had to visit a lot of landfills in Bali to dig up these treasures,” Bayak says.

He says he hopes this practice of re-using plastic waste will catch on among the people who turn out to watch the ogoh-ogoh parade and the subsequent burning tonight.

Bayak also continues to hold regular exhibitions of plastic-waste art, as well as workshops for local schools and communities, where he teaches children how to make dolls and paintings using plastic waste.

 “These projects are all still self-financed, but I believe art is a useful and effective method to raise awareness of this issue, especially among the kids. It’s important to plant the seeds of reuse and recycle in these little minds,” Bayak says.



Friday, November 28, 2014

Preserving Betawi Culture With Abang, None Jakarta

Jakarta Globe, Fanny Octavianus, Nov 27, 2014

Members of Teater Abang None, a theater company established under the Abang
 and None of Jakarta Union, staged the annual ‘Indonesia Menari’ event on Car-Free
 Day in front of the Grand Indonesia mall in Central Jakarta. (Photos courtesy
of Teater Abang None)

More than 140 members of Teater Abang None livened Jakarta’s Car-Free Day last Sunday with the “Indonesia Menari” or “Indonesia Dances” event in front of the Grand Indonesia mall in Jakarta.

The young participants performed the organization’s signature dance, Nandak Ondel-Ondel, (Ondel-Ondel Dance)to entertain hundreds of residents.

“We are so proud to be a part of this project. This moment is priceless; when you see hundreds people joining a flash mob, dancing to traditional songs and doing traditional dancing,” said “Indonesia Menari” participant, Devi.

The annual event was initiated by Galeri Indonesia Kaya and Djarum Foundation in 2011 with the same vision as the Abang and None of Jakarta Union (Ianta): to preserve Betawi art and culture.

Contributing to this cause, Teater Abang None  — which was established by actress and model Maudy Koesnaedi — stages plays that bring the folklore of Betawi to life.

“This is our way of preserving our [Betawi] culture,” said Maudy.

The theater company has created and performed a number of productions, including “Cinta Dasima” (“Dasima’s Love,” 2009), “Si Doel” (“Doel,” 2010), “Soekma Djaja” (2013), “Topeng Betawi” (“Betawi Masl,” 2013), and “Lenggak Lenggok Jakarta”(“The Sway of Jakarta,” 2014).

Each production attracted a sizeable audience throughout their respective runs, but most importantly, they were successful in educating the public about Jakarta’s culture, such as the city’s dialect, songs, dances and martial arts.

Teater Abang None also aims to launch the entertainment careers of traditional Betawi artists by placing them in the national entertainment spotlight.

Under Ianta and specifically the Abang and None (Betawi for “big brother” and ‘Miss” respectively) beauty pageant, Jakarta’s younger generation can help in preserving traditions that date back hundreds of years to colonial Batavia (the name given to Jakarta by the Dutch East Indies in 1619). Even after their tenure is over, the crowned winners often choose to continue and stay faithful to the cause.

Former radio host and television personality Indra Bekti praises the organization, saying it has the has the ability to have a positive impact on Jakarta and its multi-ethnic population.

The organization’s social projects have played a prominent role in raising awareness about various issues currently plaguing Jakarta. In October, the contestants of the Abang None South Jakarta pageant established “Jakarta Clean,” a campaign encouraging residents to keep the streets of the capital city free of rubbish.

The group has also been actively involved in providing aid — in the form of clothing, food and medicine — to victims of natural disasters, including those hit hard by the annual floods of Jakarta during the rainy season.

None Jakarta 1995 winner Fifi Aleyda Yahya expressed the immense sense of pride she feels for having been apart of the organization’s social outreach programs, saying its activities have influenced others to create non-profit relief efforts that have vastly helped the underprivileged residence of Jakarta.

Ianta’s next social project is to establish a scholarship program for the poor in an effort to provide greater access to education for both children and young adults who are unable to afford schooling. The foundation says it sees education as the most effective tool for narrowing the massive gap between the rich and the poor in Jakarta.

One of its most recent endeavours, the brainchild of 2014 None Jakarta and Young Tourism Ambassador Vina Andani Muliana, aims to create and implement a system for sustainable farming in low-income residential areas of Jakarta that would involve the entire community.

“People can then choose to either sell or consume the harvest. We hope to give these communities the means to be economically independent through their own efforts and hard work,” Vina said.

Ianta chairman Rizkie Maulana Putra is optimistic that the future Abang and Nones of Jakarta will continue to be a positive influence on the city.

“Every year, we select 180 of Jakarta’s most promising youths to be a part of our organization. Each of them are then trained to serve as Jakarta’s Tourism Ambassador. These young men and women come from different educational and cultural backgrounds to serve for the betterment of Jakarta,” Rizkie said.

Sunday, December 29, 2013

Bali Artists Resist Change

Jakarta Globe, December 29, 2013

The Bali Not For Sale art collective is concerned about the loss of the
island’s unique culture and traditions. (JG Photos/Putri Fitria)

Day two in Denpasar, southern Bali, I had to share the remaining water in the bathtub with three friends just to wash ourselves. My best friend, Venusia Indah, whose place was where I had been staying, was not complaining so much. It was a normal thing for her. Twice a week, the water supply in their neighborhood was cut off by the authorities.

Tourists, though, have more than 45,000 rooms at upward of 700 hotels to choose from if they want a comfortable stay in Bali. The water flows all day long there, and there are swimming pools too.

The water crisis is only one of the impacts of the massive tourism industry development in the island. This is expanded to worsen as the land used for traditional rice fields are taken over for villas, hotels, restaurants and shops.

It is no wonder, then, that a group of concerned artists has been trying to raise awareness of the plight of the ordinary Balinese. “A rebel artist draw the line… A tribute to farmers, rice fields, children and memories of simple Bali,” describes the group, Bali Not For Sale, on its Facebook page.

But Bali Not For Sale is not just making a statement in the virtual world. One of its expressions of protest can be seen in the middle of a rice terrace in Ubud — an installation art work that was originally created without any serious purposes in 2010. But it has turned into a must-see icon for visitors to Ubud.

One of the creators is Gede Suanda Sayur, 33, a native of Ubud and a graduate of the School of Fine Arts at the renowned Indonesian Institute of Arts in Yogyakarta. The eye-catching installation, surrounded by lush green rice plants, caused a buzz some time ago. Newspapers and magazines published pictures of it. One magazine even kicked off a quiz to find out who was behind this “crazy” work. It was an anonymous work at the beginning of its development.

“I don’t compel people [who sell their rice fields] to change their mind-set; I’m just trying [to start the change] from my own self,” Sayur says.

He is the owner of the rice field where the installation is located, and of an art space in front of it. Named Luden House, this art space is where a number of artists hang out, sharing the same concerns and creating art together.

These artists regularly hold some activities such as music concerts, art performances, lelakut (scarecrow) competitions, kite competitions, film screenings, and various art workshops for children and young people. They also designed a T-shirt, selling for Rp 100,000 ($8.10), and stickers (Rp 5,000) to raise money to help the few traditional farmers remaining in Ubud to hold on to their fields.

“To be a farmer now is very difficult. Their land is subject to class 1 tax, which is the same as the tax for villas, because they’re situated in a tourist area,” says I Wayan Gendo Suwardana, the head of the Bali chapter of the Indonesian Forum for the Environment (Walhi).

“There’s no market guarantee [for their rice], their harvests are declining, and much of what they earn goes toward paying the tax.”

Gendo says that while the farmers have come in for criticism for selling their land to developers, a large portion of the blame should also go to the local authorities for their lax land-use policies. The concept of “selling out,” he says, should not only refer to the sale of the farmland, but also the policies that allow the “carefree issuance” of building permits and rampant violations of zoning regulations.

Made Bayak, 33, a visual artist whose works center around the negative impacts of tourism on Bali, traces the problem back to the government’s anti-communist purge of 1965-66, when anyone critical of the government was branded a communist sympathizer and either jailed or killed.

“Back then, almost 90 percent of Balinese intellectuals who were critical of government policies were wiped out. Bali then turned into a kind of toll road for foreign investment: everyone could get in, everyone was accepted by the tourism industry,” he says.

Bayak acknowledges that taking on the island’s all-powerful tourism industry is to tilt at windmills, but insists he has a duty to raise the issue through his art or risk watching Bali get exploited to the point that it has nothing left.

He vows not to stop producing works that are a slap in the face of everyone in the tourism industry. And indeed, people deserve a slap. That is, if they still have a heart for Bali.

Monday, December 13, 2010

Australia sponsors workshop for Indonesian actors

Antara News, Monday, December 13, 2010

Jakarta (ANTARA News) - Australia has sponsored a one-week "Mind, Body and Soul Acting" workshop at Teater Popular in Jakarta for emerging Indonesian actors.

The Australian Embassy in a media release in its official website on Monday said the workshop was provided for the actors to explore creative exchange of cultural, traditional and contemporary practices between Indonesia and Australia.

The workshop was conducted from December 6 to 12, 2010 by Indonesia`s leading stage and film director Slamet Rahardjo Djarot (Teater Popular Jakarta) and Australian theater director and trainer Robert Draffin (Liminal Theatre), who has particular expertise in the Asian region.

The workshop is part of a larger production by Teater Populer Jakarta and Melbourne`s Liminal Theatre to create a new piece of theatre drawing on cultural and universal perspectives of the story of Oedipus entitled The Ghost of Oedipus: Universal Eye of the Future.

"This theatre performance will draw on contemporary practices of multi-media theatre and performance, interwoven with traditional Indonesian practices of song, dance and shadow puppetry producing a unique Indonesian and Australian collaboration. We are delighted this workshop will develop further the cultural exchange between artists from both countries," said Australian Ambassador to Indonesia, Greg Moriarty.

The project, which is sponsored by the Australian Government through the Australia- Indonesia Institute, will build on strong people-to-people relationships between Indonesian and Australian theatre specialists and artists.

"This close cooperation at a cultural level is just one of the practical ways in which Australia and Indonesia are working together as close neighbors," Moriarty said.

Thursday, May 6, 2010

A quirky museum, a welcoming home

The Jakarta Post, Simon Marcus Gower, Contributor, Ubud | Thu, 05/06/2010 8:50 AM


Welcoming: The museum’s mansion house looms large on Campuan Hill. JP/Simon Gower

An impressive and imposing entranceway seems to stand guard as you approach the Antonio Blanco Museum located on a hill known as Campuan, in Ubud, Bali. Passing under this archway, the entrance road rises up steeply and there is a real sense of approaching something special but also a little reclusive.

It is said the King of Ubud gave the artist Antonio Blanco this land to build his home and which today stands as something of a monument to this renowned artist.

This land in Ubud is also said to sit at the confluence of two sacred rivers and so in a variety of ways is seen as an auspicious and special place.

It soon becomes clear that this is a place of restfulness and beauty: Gardens are beautifully kept, lawns are clipped and manicured, and statues are adorned with umbrellas and flowers.

The grounds of the museum immediately reflect this space is respected and worshipped. Signs over the entrance door into the grounds state that “Through these portals pass the most beautiful people in Bali”.

Antonio Blanco was an artist of Spanish parentage born in Manila, The Philippines, in 1911. It is evident from the museum that the artist enjoyed a varied and truly international life. After his high school education in Manila, he went on to study art in New York and developed skills and a liking for figurative and portrait art.

While this sentiment was to prevail throughout his artistic life, his arrival in Bali in 1952 proved central to the rest of his life. He married a Balinese woman famed for her Balinese dancing, Ni Ronji. Her portraits kept in the museum add a very personal touch to the museum, almost making the visitor feel like being at home.

Perhaps first and foremost it is the home of Antonio Blanco. His spirit seems to linger throughout the mansion at the center of the place.

The mansion is large and ornate; perhaps a little too ornate and even gaudy for many a modern person’s tastes, but it is important as it acts as a gallery space for so many of Blanco’s paintings.

These are displayed in often highly decorated frames, some of which were also designed by the artist.

But it is in the artist’s studio to the side of the mansion that visitors get a real sense of the artist’s work.

Antonio Blanco passed away in 1999 but his spirit seems to linger on in his small but intimate studio, where numerous frames and paintings either line the walls or rest, stacked up against the walls. One feels like someone needs to finish the pieces or take up the brushes and use the paints left in the center of the room.

Today, visitors to the museum are invited to sit as the artist would have and have their photograph taken posing with artist’s palette and brush in hand. Although this sounds almost terribly touristy, it is done in a fun way and the attendants are warm and welcoming.

This is, perhaps, one of the nicest aspects of this museum; although the mansion house is grandiose and imposing — practically demanding attention — there is still something of an intimacy and warmth about the place as a whole.

Antonio Blanco’s son Mario also became an artist, very much in his father’s tradition, and so his studio resides right next to that of his renowned father’s.

Antonio Blanco was one of many foreign artists to come to Bali and feel at home. His memory is, though, kept alive more powerfully than most with this museum that combines studios and a large mansion house.

The artist may have passed away more than a decade ago now and, to some extent, the times that he represents have passed; perhaps they were more stylish and genteel times. But this museum seems to look back on them with a fondness and warmth that is both simultaneously interesting to the mind and calming to the spirit.

Friday, April 9, 2010

Ikke Nurjanah brings ‘dangdut’ to America

The Jakarta Post, Jakarta, Thu, 04/08/2010 8:31 AM

Dangdut diva Ikke Nurjana

JAKARTA: Dangdut diva Ikke Nurjanah will be having an unforgettable month of April, as she will fly to the US to promote dangdut to locals there.

American event organizer Sireedee Entertainment is inviting Ikke to the US to hold seminars about dangdut at the University of Pittsburgh and John Hopkins University.

“After the discussions, I will hold some gigs in Washington DC, New York and Pittsburgh,” said the single mother of one, as quoted by newsportal kapanlagi.com. “I will perform with a dangdut band called Cowboys, which was formed by Professor Andrew Weintraub from the University of Pittsburgh.”

Ikke is the second dangdut singer ever invited by the organizer, after Rhoma Irama. According to Ikke, dangdut is starting to attract the attention of Americans, with locals increasingly holding contests and discussions there about dangdut.

“They have held many dangdut events already, and there’s even one book on dangdut published there [in the US],” said Ikke. “When they sent their invitation, they told me that they wanted to explore my songs”. — JP

Tuesday, April 6, 2010

Jakarta's Dutch Cultural Center Plans Birthday Blowout

Jakarta Globe, Katrin Figge, April 06, 2010

Erasmus Huis, which was founded in 1970 in Menteng, is now located on the grounds of the Dutch Embassy in Kuningan, South Jakarta.  (Photo courtesy of Erasmus Huis)

When it comes to cultural performances of high quality, Erasmus Huis in Jakarta is a household name.

Concerts, art exhibitions, film screenings, workshops, seminars and lectures have been a part of the cultural center’s program for many years. This Saturday marks the 40th anniversary of Erasmus Huis — naturally a reason to celebrate the long-lasting cultural exchange between the Netherlands and Indonesia.

“We have created a program to attract as many people as possible,” said Jeroen Gankema, deputy director of Erasmus Huis. “There will be many Dutch people coming, and of course many Indonesians, because that’s what we are here for, to introduce Dutch culture to the Indonesian people.”

Starting at 6 p.m., the program will feature a colorful mixture of Dutch and Indonesian artists, including music concerts, an exhibition opening, dance and percussion performances, a fashion parade and, of course, Dutch delicacies for the palate.

One of the highlights of the anniversary party promises to be a performance by the singer Hind, who was a finalist on “Dutch Idol” in 2003. She is also scheduled to perform in Bandung and Yogyakarta later this month.

Dutch graphic designer Max Kisman, who has Indonesian roots and whose works were exhibited at Erasmus Huis in June last year, created a special logo for the occasion: a blue house with two seemingly outstretched arms, one holding a palm tree — a symbol for Indonesia — and the other, a typical Dutch windmill.

The beginnings of Erasmus Huis lead us back to Menteng in 1970 when it officially opened. The only remnants of the old Erasmus Huis are photographs, since the building was torn down years ago. In 1981, the institute moved to a bigger venue on that includes its own theater and is located on the grounds of the Dutch Embassy in Kuningan, South Jakarta.

In the early days, Erasmus Huis also included a language center offering courses in Dutch, but since the number of students kept growing — there are now about 1,200 students every year — the Erasmus Language Center is now run by its own director and staff.

“Of course, there is still a lot of interaction between Erasmus Huis and Erasmus Language Center,” Gankema said. “The students like to come to our library, and many of them attend lectures at Erasmus Huis.”

After Indonesia proclaimed its independence in 1945, following more than two centuries as a Dutch colony, it was not easy for the Dutch to come back to Indonesia and establish a cultural center.

“It’s a delicate subject,” Gankema acknowledged. “But I think the founding of a cultural institute like Erasmus Huis, and exchanging and sharing each other’s culture and art, was a good starting point to work on a better relationship — to understand each other’s visions and ways of expressions.”

The Embassy of the Netherlands in Jakarta is the only one in the world that has a cultural institute of such dimensions on its grounds. The theater can seat an audience of 350 people. Erasmus Huis also houses two exhibition rooms and a library.

The center invites Dutch artists to give workshops to Indonesian students and to people of all ages.

“We want to promote an interaction between Dutch artists, performers or professors and people from Indonesia: we learn from them, and they learn from us. That’s the main goal and thought of the Erasmus Huis,” Gankema said.

“This shows how important the Dutch think it is to have a good relationship between the two countries.”

Most of the programs and events that Erasmus Huis organizes take place in Jakarta, Yogyakarta, Semarang and Surabaya, but occasionally also in Bandung and Medan and once in the Moluccas.

“We try to spread our culture to all the islands of Indonesia,” Gankema said.

Beyond the celebration on Saturday night, Erasmus Huis has invited Dutch artists to perform in Indonesia throughout the year.


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Friday, April 2, 2010

An Eye for Bali’s Everyday Beauty

Jakarta Globe, Katrin Figge, April 02, 2010

Indonesian watercolor artist Irwan Widjayanto draws inspiration for his gorgeous-hued paintings from observations of daily life on Bali.  (JG Photos/Katrin Figge)

The uniqueness of Bali and its rich traditions and culture have inspired many artists, both local and foreign, in their works. Among them is Irwan Widjayanto, an Indonesian painter who was born in Surabaya but found himself drawn to the beauty of the island and made it his preferred subject.

His works can now be seen at Dialectic of Beauty, a solo exhibition at Phthalo Aquarelle Gallery in Kemang.

The gallery was opened in August 2008 with the aim to promote watercolor artists — often regarded as inferior to those working with oils — in the country.

“By showing Irwan’s works at Phthalo Gallery, we hope to increase the appreciation of watercolor paintings in Jakarta,” Phthalo owner Elia Aryanus wrote in the foreword of the exhibition’s catalogue.

Irwan’s paintings spoil the eyes. He depicts Balinese beauties, mostly young women with dark skin tones and soft facial features, some of them smiling, others dreamily gazing into the distance.

In some of his works, the girls are depicted naked. One can be seen from the back, showing off her lean figure, while another one lies on her back, two white flowers tangled in her long black hair.

Arie Smit, a Dutch-born Indonesian painter living in Bali, said that “realism in art will always be with us. Irwan’s watercolors are such communications and we feel happy on the receiving end.”

Irwan also depicts scenes of everyday life on the island. Children playing with cats, becak drivers reading the newspaper and elder Balinese women in traditional clothing performing religious dances.

Irwan’s most unique work in this exhibition, titled “Siap Bertarung” (Ready to Fight), consists of two separate paintings meant to be viewed together. Both show Balinese men in dark blue sarongs, a white shirt and udeng , the traditional head cloth for men on the island. They each hold roosters armed with sharp metal spurs attached to their right legs, prepared to do battle in a blood sport.

Even though cockfights were officially banned by the Indonesian government in 1981 in an effort to stop gambling, they are still widely practiced throughout the island, with the argument that they are ancient rituals that ward off evil spirits.

“These were painted from real life,” gallery staffer Fitri said. “He has been to this particular cockfight and painted the owners of the roosters.”

“The brown-colored one lost,” she added with a laugh.

One could argue that Irwan’s paintings lack social commentary and criticism. But when it comes to art, fortunately there are no rules, and how lucky for the artist to be surrounded by beauty. After all, the show is dubbed Dialectic of Beauty, and Irwan stays true to this title by letting us see the beauty of Bali through his eyes.

As curator Bambang Asrini Widjanarko put it: “Irwan’s solo exhibition generally shows that genuine art always carries a sense of beauty that amazes us.”


Dialectic of Beauty

Watercolor paintings by Irwan Widjayanto

Through April 25
Phthalo Aquarelle Gallery
Jl. Kemang Selatan 8 No. C4-3
South Jakarta

Tel. 021 718 2587

Monday, March 15, 2010

Pakistan, Indonesia have a joint art exhibition

The Jakarta Post, Sun, 03/14/2010 3:53 PM

INDONESIA: More than 150 works of art by Pakistani and Indonesian artists will be displayed at an exhibition at the Pakistan Embassy that runs from March 16 to 22.

The works of prominent Pakistani artist Ayesha Khan can also be seen at the event, organized by the Pakistan Embassy in collaboration with members of the Pakistani community.

Ayesha Khan has been a professional artist for more than 23 years and is well versed in the use of water colors, oils, acrylics, pastels and graphic design.

Some of Ambassador Sanaullah's paintings will also be displayed at the exhibition.

Among the Indonesian artists, masterpieces of the past and present artists, including Irsam, Luthfi, Hidayat Ambon, Koempol, Pardolli Fadli, Very Apriyanto, Iton and Pugo Tujahjono, will be on display. - JP

Wednesday, February 3, 2010

RI feature film in running for award in Rotterdam

The Jakarta Post, Jakarta | Tue, 02/02/2010 8:01 PM | Arts and Entertainment

The experimental film “At the Very Bottom of Everything” by Indonesian independent filmmaker Paul Agusta is currently in the running for the prestigious Dioraphte Award at the 39th International Film Festival Rotterdam (IFFR), which will end on Feb. 7.

At the Very Bottom of Everything, or Di Dasar Segalanya, partially funded by the Hubert Bals Fund of the Netherlands, tells the story of a young woman’s struggle with Bipolar Disorder.

The film, which was entirely developed and shot in Indonesia, provides an intimate look into the often life threatening illness and the damage it does through highly experimental live action and stop motion animation sequences designed to take the audience on a surreal trip into a troubled mind.

According to Paul Agusta, “At the Very Bottom of Everything” is a reflection of one of the most pressing socio-cultural and medical concerns currently emerging within Indonesian society.

Bipolar Disorder, also known as Manic Depression, currently affects 1.5% of the Indonesian populace, or nearly 3 million people; half of the total of 6 million people diagnosed with Bipolar Disorder in Southeast Asia.

Trailerama: Di Dasar Segalanya (At the Very Bottom of Everything)



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Tuesday, February 2, 2010

Busy Jakarta Street Offers Slice of Art Heaven

Jakarta Globe, Ade Mardiyati, February 02, 2010

Wito, in his kiosk, was the driving force in turning a sidewalk near Pasar Baru into a tourist attraction and artistic hub. (JG Photos/Ade Mardiyati)

A world away from the marble-tiled galleries where classical music plays solemnly in the background, this dusty corner of Central Jakarta is home to portrait artists who eke out a living from their craft.

But what the line of kiosks lacks in high-brow ambience, it more than makes up for in talent and heart.

Located just across the street from the Pasar Baru shopping complex, on Jalan Kesenian, the “gallery” stretches the entire length of a tree-lined and shady sidewalk.

In the early 1980s, long before Jakartans became obsessed with Facebook and e-vites, a handful of skilled artisans earned their living creating greeting cards on the side of the river near the Pasar Baru gate.

“But then, in the early 1990s, people started to lose their passion for sending greeting cards as technology became more readily available,” says Wito, a 43-year-old portrait artist, who also heads the area’s Kelompok Pelukis dan Penulis Indah (Painters and Calligraphers Group).

“The place then turned into an area for artists who did portraits and caricatures.”

Wito says that in 1999, the local administration “cleaned up” their old location, relocating the artists to the area they now occupy. Wito and his colleagues were not happy about the move.

“They gave us big umbrellas and we worked and displayed our stuff underneath them,” Wito says. “You can imagine how hard it was for us, especially when it rained. So I decided to call all the artists here together to construct semi-permanent kiosks. And we did it, without asking permission from local officials.

“I didn’t really care about the risk. To get a permit, you would have to go through all the bureaucracy. I thought we could deal with it later.”

Thanks to Wito’s enthusiasm, the area, which consists of 29 kiosks — some housing more than one artist — received official recognition in 2007. It is now one of Jakarta’s tourist attractions.

“Anything related to our existence here, or when we are invited to exhibit our work, is discussed during our meetings,” Wito said.

An array of portraits and caricatures of famous people — from actress Ayu Azhari to former anticorruption czar Antasari Azhar — rendered in pencil and paint on paper and canvas, are on display at the kiosks. US President Barack Obama seems to be a favorite, with his image available at almost every kiosk.

These street artists may occupy spots approximately the size of a walk-in closet, but they manage to attract countless clients, from everyday tourists to CEOs of companies. Their works of art, depending on the size and material used, sell for anywhere from Rp 100,000 to Rp 5 million ($11 to $535).

Inside Wito’s bale lukis , or painting hall, beautiful portraits adorn the plank walls, including one of Tien Suharto, the wife of former President Suharto, which the artist did when Suharto was still in power. Wito says that a few years ago, one of the strongman’s grandchildren asked if they could buy the portrait. Wito asked for Rp 15 million, but the potential buyer never came back.

The artist also has a portrait of President Susilo Bambang Yudhoyono. “I painted that before he became president,” Wito says. “Besides that one, I did another one of him that was ordered by his son Agus and actress Anisa Pohan before they were married. It was for Pak SBY’s birthday. They were very nice people. I was even invited to the wedding.

“What made me feel special was knowing that I was still included on the guest list, which was cut down from 5,000 to just 2,000,” he adds.

Meshadi, another street artist, still remembers delivering the portrait of Finance Minister Sri Mulyani Indrawati to her office. “I didn’t meet her in person,” the 40-year-old says. “I think it was her assistant who met with me.”

Meshadi sits on a plastic chair inside his kiosk, his left hand holding a photo of a man, while his right hand busily flits across the canvas. Meshadi likes to talk as he works.

“Clients will sometimes tell me that they want to look more beautiful or thinner in their portraits,” he says with a smile. “It’s a normal request. And I’m happy to do it.”

Meshadi and Wito, like some of the other artists in the area, used to work 9-to-5 jobs. In the end, though, they simply felt like they did not belong there. “I lied quite a lot, calling in sick when I started to get tired of my job” Meshadi says.

He spent three years at a shipping company before deciding to capitalize on his artistic talent and strike out on his own.

“I’m very happy with what I do for a living now and I’m glad that I made the decision to quit working [at the shipping company],” the father of four says.

Wito says, “When I was still working for someone, my boss had the same schedule as me and I just felt it wasn’t right. With this job, I have the freedom to decide whether I want to go to my ‘office’ or just stay at home. And I don’t have to feel guilty.”

Meshadi says he doesn’t know exactly how many clients he has each month, but that he has enough to make a living.

Jakarta Governor Fauzi Bowo is a former client who bought one of Meshadi’s paintings during a 2008 exhibition for street artists. “The governor chose the painting I did out of all the paintings of him that were on exhibit,” the artist says. “It was a picture of him wearing his uniform, sitting in his office.”

While Meshadi and Wito both consciously made the decision to become self-employed, Didit Kadito was a victim of the massive layoffs in 1998. “I had been working as a full-time illustrator for a tabloid, did freelance work for Majalah Kartini [a well-known magazine for women] and illustrated books of folktales,” the grandfather recounts.

He was eventually able to adjust to the change and now enjoys what he does.

“This area may look a bit quiet, but thank God people are always coming,” he says, adding that his client base is comprised mostly of foreign tourists looking for depictions of Indonesian culture and employees looking for a gift to give their expatriate bosses who are returning home.

Didit says that he has a minimum of 15 to 20 orders in a month.

“I’m not disclosing how much I charge because every one here most probably charges differently,” he says, when asked about the going rate for his paintings.

He adds that all of the artists have their own trademark style, which makes one different from the next. This, he says, is the reason for the differences in how their portraits are priced.

“Like me, I am known for doing caricatures with distortions, like those in Time magazine. Other people have their own unique selling points, too.”

Wito says he tries to maintain a good relationship with the local officials in the area and tourists by keeping the area clear of traffic and free of trash and street vendors.

“Since they have let us stay here, let’s give something back,” he says. “This is one of the city’s tourism areas so we should try to maintain it.”

Artist contact information:

Wito, Kiosk No. 13, Tel: 0815 977 2209, 021 4288 1870

Meshadi, Kiosk No. 25, Tel: 0812 840 7829

Didit Kadito, Kiosk No. 11, Tel: 0815 828 8954