Jakarta Globe, Dyah Ayu Pitaloka, Aug 17, 2014
That morning, Stefani Ditya Kristanti is assigned to lead the daily prayer in front of her. The 12th-grader asks for permission from her peers at the Selamat Pagi Indonesia, or Good Morning Indonesia, High School to lead the prayer according to her Christian faith. Her classmates proceed to bow their heads but pray according to their own beliefs.
That morning, Stefani Ditya Kristanti is assigned to lead the daily prayer in front of her. The 12th-grader asks for permission from her peers at the Selamat Pagi Indonesia, or Good Morning Indonesia, High School to lead the prayer according to her Christian faith. Her classmates proceed to bow their heads but pray according to their own beliefs.
“Every
student gets the chance to lead the morning prayer,” says Stefani. “Which is
why I know how Hindus, Buddhists, Catholics and Muslims say their prayers.”
Established
in 2007, SPI high school, located in the town of Batu, East Java, promotes
tolerance to its students by providing free education to teens of different
ethnic and religious backgrounds.
Founder
Julianto Eka Putra believes that by allowing students from across the country
to study and live together, they will learn more from each other about
different cultures and religions found in Indonesia, an archipelago home to 250
million people of different ethnic groups, cultures and dialects.
Julianto, a
successful businessman who hails from Surabaya, was saddened by a wave of
religious intolerance sweeping the nation, threatening the country’s national
motto of “Unity in Diversity.”
And so in
2007, he bought a 3.3 hectare property in Batu, built the school and a
dormitory and began hiring teachers and staff with a total investment of Rp 10
billion ($856,500).
He then
turned to social media for the enrolment process, hand-selecting 40 students —
the same number he is willing to accept each year — making sure that they are
of different religious and ethnic backgrounds. He prioritizes those who are
orphans or come from poor families.
From the
day they first set foot on school grounds, Julianto teaches them about
tolerance and appreciating diversity.
“Every
year, I hold a contest challenging any student who can find two objects,
animate or inanimate, that are exactly the same, I will give them Rp 1 billion.
To this day, no one has claimed the prize,” he says.
Stefani,
who hails from Pacitan, East Java, says she is fortunate to learn about
different cultures and customs from her peers. She shares a room with students
from Kalimantan, Papua and East Java.
“I just
found out that people from Banyuwangi call cassava, sawi, but where I’m from
sawi is another vegetable [leaf mustard],” she said.
For
Stefani, the experience has led her to appreciate Indonesia’s diverse cultures
and made her eager to learn more about other regions across the archipelago.
Meanwhile,
for Ridwan Dinar Maleo, his experience at the school has proven to have a more
profound impact. Hailing from Bandung,
West Java, he concedes that before enrolling at SPI, he only had friends who
are Muslims. Socializing only with Muslims led him to be more conservative and
less tolerant towards people of other faiths.
He admits
he used to think that all other religions are wrong. But that all changed when
he joined SPI and shared a room with a Christian boy from Poso, Central
Sulawesi.
“He told me
he feels traumatized whenever he meets a Muslim,” Ridwan said.
Between
1998 and 2005, Poso was the scene of a bloody sectarian conflict between
Muslims and Christians, which led to the deaths of hundreds of people. The
conflict has since receded but isolated clashes and terrorist acts continue to
disrupt the peace several times a year. Security officials still consider the
area conflict-prone and a terrorism hotspot.
Ridwan says
meeting a Christian student from Poso changed his life and altered his views on
the various religious groups who call Indonesia their home.
“All
religions teach people to do good. It is people who don’t [follow that tenet].
That is the most important lesson we have received here,” he says.
Ridwan now
calls students from various beliefs his friends and proudly boasts that he has
helped organize every single religious celebration at the school: Muslim,
Christian, Hindu and Buddhist.
Stefani and
Ridwan are among the 123 students currently studying at SPI. In addition to
attending regular subjects, students also learn through informal classes and
discussion groups on subjects not found in any other school, such as personal
finance and entrepreneurship.
Students
also profit from the school’s many benefits, which include health care and
monthly allowances.
But school
founder Julianto says people haven’t always been trusting of what he is trying
to do. The surrounding community used to suspect he was running a
Christianization scheme, while students and parents always associate free
education with low quality.
“Now a lot
of parents and students are competing to be accepted here. But our quota for
each region and background is limited,” he says
SPI vice
principal Didik Tri Hanggono says he hopes the school will one day accept
students who practice the Chinese-based faith of Confucianism.
“To this
day, we haven’t been able to find a Confucian religious teacher with a college
degree [in Confucianism]. All high school teachers are required to have a
[relevant] college degree,” he said, adding that he has big plans for SPI, but
he wants to improve its quality without focusing on increasing the student
population or adding another branch to the school.
In line
with SPI’s philosophy, Didik is more concerned about eradicating poverty by
providing his students with a sense of entrepreneurship and job skills.
“If someone
is prosperous … they can fulfil other needs, like access information through
the Internet, mass media, newspapers and television. So doctrines [of
intolerance] can be easily dismissed when [students] are better informed and not
easily provoked,” he says.
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“… New Tolerance
Look for a softening of finger pointing and an awakening of new tolerance. There will remain many systems for different cultures, as traditions and history are important to sustaining the integrity of culture. So there are many in the Middle East who would follow the prophet and they will continue, but with an increase of awareness. It will be the increase of awareness of what the prophet really wanted all along - unity and tolerance. The angel in the cave instructed him to "unify the tribes and give them the God of Israel." You're going to start seeing a softening of intolerance and the beginning of a new way of being.
Eventually, this will create an acknowledgement that says, "You may not believe the way we believe, but we honor you and your God. We honor our prophet and we will love you according to his teachings. We don't have to agree in order to love." How would you like that? The earth is not going to turn into one belief system. It never will, for Humans don't do that. There must be variety, and there must be the beauty of cultural differences. But the systems will slowly update themselves with increased awareness of the truth of a new kind of balance. So that's the first thing. Watch for these changes, dear ones. …”
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